Our Present Past (1)

“So what do you want to know?” she enquired.

“Everything,” I replied.

She chuckled. “Okay.  How much information do you have already?”

“Bits and pieces.  There’s a newspaper clipping  …”

“What does it say?”

“According to Rev. Donald Kanagaratnam who wrote an article which was published in the Morning Star, a young man named Kadirgamar Danvers from Tellipalai was baptized into the Christian faith in 1835. The villagers, angered by the conversion, burned the local church down.  Danvers fled to the village of Panditherruppu, where he met and married Anna Saveriyal.”

A clipping of the article by Rev. Donald Kanagratanam published in 1981 in the Morning Star (courtesy Eric Perinpanayagam).  The Morning Star was the oldest English newspaper in Jaffna, established by the American missionaries in 1841.

“There was a lot of missionary activity in Panditherruppu at the time.  They were more tolerant towards the converts,” she explained.

The American Mission Church in Tellipalai, Jaffna (prior to civil war damage and reconstruction)

“According to Rev. Canagaratnam, Kadirgamar Danvers and Anna had seven children.  One of them was Solomon Danvers,who trained as a medical practitioner under the famous Dr. Green of Manipay.  An old Bible geneology that came into my possession recently, makes mention of only four offspring.”  

The children of Kadirgamar and Anna Danvers (as recorded in the Bible of Solomon Samuel, their great grandson) –

• David Danvers (married Harriet  Theivanei)
• Solomon Danvers (married Thangam Vethanayagam)
• Jane Elizabeth Danvers (married Joshua Perinpanayagam)
• Gabriel Danvers (married Mary Santiago)

 David Danvers (son of Kadirgamar and Anna) married Harriet Theivanei.

Victoria Harriet (Theivenei) Danvers  (courtesy Vasanthi Narendran)

1. Gabriel Danvers and wife, Mary (nee Santiago)     2.  Gabriel’s son and wife – Alfred Muttiah Danvers and Archimuttu – with their daughter  3. Albert Seevaratnam Danvers and his sister, Muttamma, children of Gabriel’s brother, Solomon Danvers (from notes by the late Rev. Donald Kanagaratnam)

 

 

 

 

 

 

 

 

The children of David and Harriet Danvers –

• Mary Chellammah Danvers (married Vethanayagam Samuel)
• Elizabeth Annamma Danvers (married Jacob Arumainayagam)
• Rebecca Ponnamma Danvers (married Samuel Alfred Perinpanayagam)

 “Mary Chellammah married Vethanayagam Samuel, who was your great grandfather,” she said.  “Her sister, Rebecca Ponnamma, married Samuel Alfred Perinpanayagam. Samuel Alfred’s father was Joshua Perinpanayagam, who married Jane Elizabeth Danvers, (the daughter of Kadirgamar and Anna), David Danvers’ sister.”

My head begins to swim in a muddle of recurring last names …

“Ah … so that’s the Perinpanayagam connection.  And Rebecca Ponnamma Danvers and Samuel Alfred Perinpanayagam were first cousins,” I commented.  “There’s a connection to the Newtons, too, I noticed …”

Mary Chellamma (Danvers) Samuel

Samuel Alfred and Rebecca Ponnamma (nee Danvers) Perinpanayagam (courtesy Eric Perinpanayagam)

Samuel Alfred Chelladurai Perinpanayagam, at age 25 (born 1872)

 

 

Family tree notes from the files of S.E.R. Perinpanayagam (son of Rebecca Ponnamma and Samuel Alfred Perinpanayagam) (Courtesy Thavo Perinpanayagam)

Samuel Alfred and Rebecca (Danvers) Perinpanayam with their children and Rebecca’s mother, Harriet (Theivanei) Danvers (from the archives of the late Rev. Donald Kanagaratnam)

 

“There have been Danvers/Perinpanayagam/ Newton marriages over a few generations,” she replied. “My mother told me the old stories.  Now I can pass them on to you and they won’t die with me. I’m so happy you are doing this.” 

Her eyes grew misty.

I’m visiting the Colombo home of Aunty Paranidhi, Mum’s cousin.  We’ve just met for the first time.  She responds with ease to my barrage of questions  …

Aunty Paranidhi, a goldmine of ancecstral history.  I managed to snatch two more visits during my brief stay in Colombo.

 

 

 

 

 

 

 

 

My journey of inquiry commenced shortly after      Mum’s funeral in 2015, when I came across a battered copy of a formal family portrait from the 1930’s.

The photograph that began it all.  Shadrack Samuel, wife Mercy (nee Newton) and their children, taken before the birth of their youngest child, Elizabeth.  Left to right: Ruby, Pearl, Dan (seated), Peter. Beatrice is the toddler held by her father.

Faded photos on relatives’ Facebook pages – fascinating pictures of men and women from generations gone by – fanned curiosity to a compelling flame. 

The search began. 

I embarked on a voyage of e-mails, long distance calls and some stamped, addressed pieces of snail mail. Pictures, obituary notices, genealogies and newspaper clippings poured in from all corners of the globe.  Through Facebook introductions, Whats App texts and hand-written letters, relatives contacted each other on my behalf, and people I’d only heard of by name leapt onto the ancestry bandwagon.

An inundation of images and information descended on me.  Tantalizing clues, fascinating glimpses into a bygone colonial culture and whispers of a skeleton or two in the ancestral cupboards. Riveting.  The stuff bestselling novels are made of.

The first stop on the trail led me to Wellawatte (Colombo, Sri Lanka) and Aunty Paranidhi.  Her eyesight is almost non-existent, but her mind is razor-sharp, her recollection flawless. I see pieces of my mother in the facial features.  The family resemblance is evident. 

My pen flies across the pages of the notebook I balance on my lap …

“So Mary Chellammah – David and Harriet Danvers’ daughter – was given in marriage to Vethanayagam Subramaniam Samuel.  He was a farmer who owned land in Urumbrai – 

Vethanayagam Samuel and Mary Chellammah had six children –

• Sarah Chinnamah (married David Sinniah Kanagaratnam)
• Subramaniam Vethanayagam Chelliah (married Annam)
• Shadrack Chinniah Samuel (married Mercy Sugirtharatnam Newton)
• Elizabeth Thangamma (married Godwin Wesley Sittampalam)
• Anna Chinnathangam (married Albert Kanthapoo)
• Solomon Chinnatamby Samuel (married Mercy Atputhanayagam Gnanaratnam)

Subramaniam V. Chelliah

Sarah Chinnamma

Elizabeth Thangamma

Shadrach Chinniah

Anna Chinnathangam

Solomon Chinnathamby

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“Aunty Renee found handwritten notes in her father’s Bible  – that’s the Bible I mentioned.  She sent me scanned copies of the geneologies recorded on the fly leaf.  My heart almost stopped when I saw how the entries confirm the details set out in Uncle Donald’s article.  Just imagine, how information from a source in Australia confirms the data acquired from another source in Western Canada! Within weeks of each other.  It has to be providence!”

Handwritten family records from great uncle Solomon Samuel’s Bible

“Your interest is inspiring,” she commented. “No one seems to care about these things these days. Renee is Solomon Chinnathamby’s daughter. He had ten children.  She is my first cousin.”

 “Yes, I know. I remember great uncle Solomon Samuel and the annual Christmas visits to his home in Mutwal.  ”

“Anna and Solomon were twins,” she continued.  “Shadrack Chinniah was your grandfather.  Anna Chinnathangam was my mother.  And Rebecca Chinnammah was the mother of Rev. Donald Kanagaratnam who wrote the article you told me about.  He was my cousin and your mother’s.”

Rev. Donald Kanagaratnam (standing) with his sisters and mother, Sarah Chinnamma

“According to the genealogy in the Bible, Anna Saveriyal – Kadirgamar Danvers’ wife – was a Bible Woman,” I noted.

Bible Woman, circa late 1800 – early 1900’s.

 

“Bible women worked among the women in the village.  They visited the homes, shared the gospel of their faith and cared for them,” she explained.

A group of Bible Women (1910), Bibles in hand. (Courtesy ceylontamils.com)

 

“I remember your mother,” I said. “We called her Asai Granny. She came to stay with us once when I was about seven years old.  I remember the glasses and the white hair knotted at the back of her head.  She taught me how to make a rag rug with strips of leftover material and a hairpin.  I never forgot that.”

Anna Chinnathangam (Asai Granny) as I remember her

Aunty picks up the threads of her narrative …

“Vethanayagam Samuel, a successful farmer, wanted more land.  After the birth of his two oldest children, he relocated his family to Vavuniya in the undeveloped Vanni region of the northern province of Jaffna.  In those days, people of the Vanni were considered wild and uncouth, even the British avoided the area, so land was dirt cheap. Samuel disposed of his property in Urumbirai, and with the proceeds from the sale, invested in several acres in Vavuniya. He built a house for his growing family and began to cultivate the land.

Jaffna province in northern Sri Lanka (Ceylon)

 

Once established and beginning to prosper, Samuel encouraged his brother and family move to Vavuniya and make a new life for themselves. The brother sold his land in Urumbrai and purchased the stretch of property adjoining Samuel’s fields. The families became neighbours.

Vethanayagam Samuel distinguished himself as a prominent citizen and earned the respect of his peers.  He was appointed Chairman of the Village Council, which was a position of authority and responsibility.

The were no proper roads in the region.  Daily journeys on foot could involve traversing stretches of jungle inhabited by snakes and wild animals.  Legend has it that Samuel was skilled in the art of herbal medicine and would venture into the jungle in search of plants for his potions.

The farming life called for disciplined manual labour.  The older children, still all under ten, had to wake up at dawn each day to perform assigned chores.

Sarah Chinnammah had the unenviable job of cleaning out the cattle shed.  One morning she pretended to be asleep and refused to be roused.  Her father, whose task it was to wake her up, finally declared, “If my child is really asleep, her feet will move.”

Rebecca reacted as expected and wiggled her toes.  She received a spanking for her naughtiness and was shooed out of bed to complete her daily task.

The twins – Anna and Solomon – were born in Vavuniya.  During the pregnancy, an astrologer made a grim proclamation.  He declared that the birth would not be a good omen and would bring about the untimely demise of both parents (Samuel and Mary).

Solomon showed no signs of life when he was born.  The midwife placed the tiny body on a banana leaf outside on the open verandah of the home and rushed back inside to attend to the mother who had gone into labour with a second baby – a twin – whose appearance was an unexpected surprise.  Rebecca, the oldest child, sat beside the lifeless form of her new little brother, shedding tears over the loss.  Providence intervened when a fly settled on the infant, who shuddered in response and began to bawl loudly as if nothing had been the matter. 

Solomon Samuel in his twilight years.  He lived to a ripe old age and was known for his vigour and boundless energy.

Custom dictated that on the thirty-first day after the delivery of a chid, a traditional ceremony of cleansing (thudakku kaliththal in Tamil) must be carried out.  The woman who had given birth would take a ritual herbal bath and the house had to be washed and cleaned from top to bottom.

Vethanayagam Samuel and his wife were about to begin the task of house-cleansing when a message came from the Village Council.  Samuel was needed to arbitrate on a matter involving a dispute.  Samuel sent word asking to be excused. He requested that the Vice Chairman to act on his behalf.

A second summons came.  The matter was urgent, they said.  His presence was mandatory.

Samuel left home on the mission of mediation, assuring his wife he would return in an hour.  He conferred with both parties and reached a verdict.  The disgruntled man who hadn’t been favoured by the decision, reached for a weapon concealed in his clothing and struck a heavy blow.  Samuel’s head split open.  Never pausing to retaliate, Samuel re-tied his turban and headed home. Blood gushed down from the wound in his head.

He passed a pond (kulam) as he walked, and saw the family dhoby (washerman) scrubbing his way through a pile of villgers’ clothing. 

‘Dhobies’ – washermen – human washing machines, beating garments against rocks and washing boards to get them clean. Circa late 1800s, northern Ceylon.

Samuel stepped in to cool off and dipped his head in the water.  The dhoby, concerned to see how the water turned crimson from the blood, reached for some fresh-washed clothing spread out on the ground to dry.  Samuel shed his blood-stained linen, donning the clean sarong (veshti) and turban offered by the dhoby. He walked into the house to his waiting wife, stepped over the threshold and announced that he was ready to start cleaning. Then, barely pausing for breath, Vethanayagam Samuel collapsed at her feet and died.

In an instant Mary Chellammah Samuel found herself a widow with six young children on her hands.  Rebecca – the oldest – was 10, the twins – Solomon and Anna – were barely a month old.

Rebecca Chinnammah, a child herself, had to take charge of a brood of fatherless siblings while her mother attempted to salvage the pieces of their shattered lives.

Get caught up on this story – 

CLICK HERE FOR PART 2 – WIDOW’S DILEMMA   

CLICK HERE  FOR PART 3  – ANNA GOES TO SCHOOL

CLICK HERE FOR PART 4 – THE NEWTONS OF OLD PARK VIEW

 

KEEP IT MOVING! SEND THIS POST ON WHATS APP.   SCROLL DOWN FOR SHARE BUTTONS, LIKE AND PASS ON.

THUMBS UP ! Like this writer’s  Facebook Author page: Click here 

CLICK HERE FOR THURSDAYS WITH HAROLD, THE NEW NOVEL BY SELINA STAMBI