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A Bride For Shadrach (Our Present Past 5)

Get caught up on this story – 

CLICK HERE   FOR PART 1 – Our present past  

CLICK HERE FOR PART 2 – Widow’s dilemma   

CLICK HERE  FOR PART 3  – Anna goes to school

click here for part 4 – the newtons of old park view

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The orphans spent their childhood shuttling between foster-homes and boarding school.  It would be years before some of the six siblings set eyes on each other again.

Early one morning in 1905 Shadrach Samuel, aged twelve, stepped off the platform at the Fort Railway station in Colombo and into the open arms of his mother’s youngest sister, Rebecca (Danvers) Perinpanayagam. 

Fort Railway Station, Colombo, circa early 1900’s (Google images)

Aunt Rebecca’s husband, Samuel Alfred Perinpanayagam, was an accountant in the employ of Bousted Brothers, the agents for Colombo Electric Tramways and Lighting Company.  Their residence in Messenger Street, Kotahena became home for the next several years and Shadrach was the unofficial eldest child of the newly weds.  He called his aunt Amma (Mum) and thrived in her care.  His siblings later followed suit and accorded her the same honour  when they addressed her as they would their mother.

1912 Boustead Bros (Agents for Colombo Tramways & Electrical Ltd.) cricket Team and Club members. Samuel Alfred Perinpanayagam, indicated by red arrow (courtesy Eric Perinpanayagam)

 

Uncle Samuel Alfred Perinpanayagam (1872 -1918)

Aunt Rebecca (Danvers) Perinpanayagam (1876 – 1951)

The family grew when the babies came.  Cousin Stephen Edgar Rasasingham arrived when Shadrach was fifteen then baby Donald Edwin Balasingham who died before his first birthday, and finally George Walter Kulasingham. 

Aunt and Uncle  also adopted a little girl they christened Anna Mae Gnanmonie, who didn’t survive her teens. 

As he grew into manhood the twelfth birthday letter from his grandmother remained Shadrach’s most treasured possession.  He found quiet moments to feast his eyes on the elaborate handwritten curlicues of the Tamil script.  The notepaper was fragile from frequent handling, the stamped, addressed envelope frayed and falling apart.  He could recite the words off by heart —

Samuel Alfred and Rebecca Perinpanayagam, with baby George Walter on his mother’s lap, little Stephen Edgar holding a hat. Grandma Harriet (Thevanei) Danvers is seated left (Courtesy Vasanthy Narendran, from the archives of the late Rev. Donald Canagaratnam)  

May you, little one, go from strength to strength, and become a millionaire (Chinnavan aigiramum siriyavan palaththa seemanum aavaan) …

The passage of time ushered Granny Harriet Danvers into eternity, but the prophetic power of her written words lingered to become a compelling, guiding force in her young grandson’s life.  

The years in Aunt Rebecca’s home were happy ones, but the memory of his paternal uncle’s betrayal was an unrelenting, plaguing presence .  As soon as he reached the age of legal majority, Shadrach filed action against his father’s brother, the man who robbed his widowed mother of her home and property in Vavuniya.  He laid claim to the house and the surrounding property, but was – perhaps unwisely – uninterested in taking on the burden of farming the extensive acreage of paddy fields extending beyond.

Shadrach’s Colombo – Main Street, Pettah, circa early 1900’s, with tramway tracks.  (Courtesy Google Images)

 

 

The court ruled in his favour.   Shadrach had the land divided equally, earmarking a sixth for himself and his five siblings.  These parcels of property would later be passed on to the oldest son of each Samuel brother or sister. 

In 1918 bereavement came to the home in Messenger Street with the death of Uncle Samuel Alfred Perinpanayagam.  Aunt Rebecca was prematurely widowed after fourteen years of marriage.  Shadrach slipped into the role of surrogate father-figure to his two young cousins.

A group of southern Sinhalese villagers , culturally different from the inhabitants of the northern Ceylon, circa 1900’s (Google images)

His fascination with scrap-metal (which he salvaged and sold for pocket money during the boyhood years of World War I) and the years in the service of his employer, made him an authority in the hardware business.  He rose from the ranks at the British firm of Hoar and Company — from apprentice errand boy and general dogsbody — to the position of Store Manager.                                                                                       

Traffic on 4th Cross Street in the heart of Colombo city, bustling with bullock carts, circa early 1900’s. (Courtesy Google images)

Shadrach learned to speak Sinhalese, the language of the south, with the flawless accent of the native. With wisdom unprecedented for a man of Tamil heritage, he taught himself to read and write the language as well.  The latter was an unusual move which would stand in his favour in a nation that would experience ethnic unrest and bitter division in the troubled post-colonial decades to come.

Rickshaws and umbrellas, Main Street, Colombo, circa early 1900s. (Courtesy Google images)

Galle Road, the main artery of the city or Colombo, circa early 1900’s (courtesy Google images)

 

 

 

 

 

 

Town Hall, Colombo, circa 1915, with coconut-thatch shops, pedestrians and bullock cart traffic (Google images)

As Shadrach approached his thirties, his unerring business acumen guided him to purchase a home on Messenger Street in close proximity to his beloved Amma.  Shortly thereafter, when Hoar & Company wound up their business, he took a massive leap of faith to invest in the firm’s unsold stock — steel and miscellaneous hardware — which was delivered to his address and piled up in the yard around the house. 

And so commenced the era of the entrepreneur and the birth of a business that was first named Ceylon Hardware Stores. 

The busy streets of Pettah, lined with shops, circa early 1900’s.  Christmas and bridal shopping, when this author was a child, was mainly done in Pettah and Fort, then the commercial hub of the city of Colombo. (Google images)

Shadrach operated a shop out of a shed at his residence and hired Cousin Stephen Edgar Perinpanayagam, a teen-aged student at St Benedict’s College, to walk over from school and mind the store. On weekdays, clad in school uniform, Stephen Edgar held the reins during his lunch interval while Shadrach took a break to eat and attend to other matters.

Young cousin Stephen Edgar Rasasingham Perinpanayagam (standing, second from right) in a St Benedict’s College, Kotahena school photo, circa 1922.  The Roman Catholic Institution was founded in 1866. Seated, centre, the principal,  probably a Frenchman belonging to a teaching order of Catholic Brothers. (courtesy Eric Perinpanayagam).

There were advantages to living in the vicinity of the Colombo harbour. When commercial vessels sailed into port, Shadrach scoured the ships’ cargo for bargain merchandise for his store shelves.  He also kept a sharp eye out for unique items he would acquire as gifts for his family. An elderly niece remembers the German clock which, for decades, took pride of place in the home his sister, Anna Chinnathangam.

Colombo Harbour, Kotahena, circa early 1900’s. (Google images)

When Shadrach purchased his house on Messenger Street, his brothers and sisters had an official family home in Colombo.  One by one, they found their way to the capital city and took up temporary residence at the bachelor abode.  Anna Chinnathangam, now a young schoolmistress who lived in a boarding house in Jaffna during term-time, looked forward to the school holidays and the train-ride south.  This thrice-yearly exposure to city life influenced her style and sense of fashion in a way that made her stand out amongst her provincial contemporaries up north. 

The business began to grow and Shadrach got his older brother, S.V. Chelliah on board as manager of Ceylon Hardware Stores.

Graduates of the American Missions schools of northern Ceylon were highly sought after in Colombo and in the British colonies of Singapore, Malaya and Burma.  Young Tamil men in search of employment flocked to Colombo or sailed off to Far Eastern ports to enlist in the service of the colonial government.  One such ambitious hopeful was David Sinniah Kanagaratnam, who journeyed south from Jaffna to the capital city.  He obtained an introduction to Shadrach Samuel, who, in the northern circles, was making a name for himself as an up-and-coming businessman.

The dashing David Sinniah Kanagaratam, circa 1930’s (courtesy Vashanthy Narendran, from the archives of the late Rev. Donald Kanagaratnam)

Shadrach, in the absence of a father, had assumed the responsibility of procuring husbands for his three sisters.  When the tall, good-looking young Kanagaratnam presented himself, Shadrach hired him to fill a position in the bourgeoning business.  The offer, however, was conditional.

“If you became a Christian,” Shadrach suggested, “and married my sister …”

David Sinniah raised no objection. The bride in question was pleasant, petite and pretty.   He agreed to give up the Hindu faith to marry his future employer’s older sister.  The couple exchanged their vows in church under the auspices of an Anglican minister, and Sarah Chinnamma Samuel, the oldest child of Samuel Vethanayagam Subramaniam and Mary Chellamma Danvers, became Mrs. David Kanagaratnam. 

David Sinniah and Sarah Chinnamma (Samuel) Kanagaratnam with their first child, Florence.  They had three children – Florence, Donald and Helen.  Their marriage was solemnized in church, but David never assumed the practice of the Christian faith.   (Courtesy Vasanthy Narendran, from the archives of the late Rev. Donald Kanagaratnam)                  

 

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The steam engine rattled northward along the coastal tracks leaving plumes of smoke in its wake.   The passenger grew drowsy as he peered out at the dark forms of swaying coconut palms and flying pin-pricks of light dotting the shadowed landscape.  He was stocky and slightly short of average height, with a thick shock of jet-black hair and dark line of neatly trimmed moustache grazing his upper lip. 

Shadrach Chinniah Samuel, a budding businessman in his early thirties (circa 1920s)

 

 

 

 

 

 

Shadrach Samuel was riding the rails all the way up to the northern tip of Ceylon.  He’d been summoned home by the relatives who’d  located a suitable candidate on the local marriage market. It was time, they said, to marry and settle down.  Thirty-two years old, a self-made man of modest means, Shadrach had no reason to object.  After a flurry of letters and  telegrams he packed a suitcase and boarded the overnight train to Jaffna.   

He was going to stay at the home of Mr. and Mrs. Charles Newton of Old Park View, Chundikuli.  

King George V, grandfather of the present Queen, Elizabeth II, is the monarch on these Ceylon stamps from the 1920’s. At top centre, is Queen Victoria. This writer remembers, as a little girl, helping her mother shred mountains of letters stuffed into boxes in a store room in her mother’s childhood home. This writer saved a few stamps for her collection, making sure she didn’t keep duplicates. She recently took this picture of a page from one of the stamp albums of her childhood.  Her heart recoils with regret as she wonders about the contents of the letters that were disposed of without a second thought and wonders if the stamp with Queen Victoria’s head was from the precious twelfth birthday letter.

Mrs. Newton was his late mother’s first cousin.                   

To be continued …

A young Tamil woman from northern Ceylon, circa early 1900s (Courtesy Google images).

 

 

 

 

 

 

 

 

 

 

 

Pettah, Colombo, early 1900’s (Google images)

Galle Road, Ceylon, early 1900’s. (Courtesy Google images)

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The Newtons Of Old Park View (Our Present Past 4)

 

Get caught up on this story – 

CLICK HERE   FOR PART 1 – Our present past  

CLICK HERE FOR PART 2 – Widow’s dilemma   

CLICK HERE  FOR PART 3  – Anna goes to school

 

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Charles MacArthur Thambithurai Newton was a fine-looking fellow, a dapper dresser, impeccably turned out at all times.  His appreciation of quality clothing and polished footwear was legend.

Young Charles Newton (standing left) and his buddies. ‘Westernised Oriental Gentlemen’, all dressed to the nines in colonial finery.  Circa 1920s. (Courtesy Eric Perinpanayagam)

The son of Gladwin Ponniah and Victoria Nesamma Newton of Puloly West, young Charles commenced his career as an assistant teacher at his alma mater, St John’s College, Chundikuli (Jaffna).   Charming and youthful, he became popular with the students and well respected by fellow members of staff.  Charles, who possessed a scholarly knowledge of the Tamil language, was an acknowledged pundit among his peers.

Staff of St John’s College, Chundikuli (circa 1930’s).  Cbarles Newton in ‘national cosume’,  seated third from left.  Principal, Father Peto (a British Anglican minister), seated centre right.

Young Mr. Newton of St John’s College was also known for his love of English drama and lent his wholehearted support to the school’s theatrical endeavours.

St John’s College, Chundikuli, as it stands today, renovated and rebuilt after the civil war.  (Picture taken by this writer in 2017)

Photo of a scene from a Shakespearean production staged at Chundikuli Girls’ College in 1912, published in the school magazine.  (The original magazines are all accessible in the school library.)  The standard of education provided in the missions schools in northern Ceylon was very high.  English was taught as to native speakers of the language. Chundikuli Girls’ College is the sister school of St. John’s College.  The two institutions are  a stone’s throw away from each other.  (Photo taken by this writer 2017)

 

There came that inevitable moment in this young man’s life — as in the lives of all young men for generations before and after him — when his elders commenced discussions on his matrimonial prospects and the family matchmakers began screening potential candidates. The young lady presented for his consideration was Miss Anne Rose Thangamma Perinpanayagam, daughter of  a wealthy landowner, Joshua Perinpanayagam of Perinpanayagam Lane.   Miss Anne Rose’s hand was backed by the gleaming promise of a substantial dowry. 

Joshua Perinpanayagam’s great grand children standing at the entrance to Perinpanayagam Lane, Chundikuli.  Left to right:  Suhanthi, Indramathy and Indranath, children of his grandson, Barnabas Albert Thambirajah Perinpanayagam (Courtesy Suhanthi Knower)

The dashing dandy, Charles Newton,  was permitted a glimpse of the wife-in-waiting before he agreed to the nuptials. Miss Anne Rose sat demurely in her chair, directly beside her brother, Samuel Alfred Perinpanayagam’s wife.  Her sister-in-law, Rebecca Ponnamma (Danvers)  Perinpanayagam was a tall, pretty lady of striking appearance.  Charles, who did a walk-by and was allowed to take a quick look from a distance away, assumed that the attractive young matron, Rebecca Ponnamma, was the proposed bride-to-be.  He  declared a definite, delighted, “Yes!”  

Mistaken identity:  Anne Rose Thangamma (Perinpanayagam) Newton in her later years, circa 1950’s (courtesy Daniel Newton)

… and her brother’s wife –  Rebecca Ponnamma (Danvers) Perinpanayagam with her oldest grandchild, Eric. Circa 1930’s.  (Courtesy Eric Perinpanayagam)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

So the match was made, the details decided on.  The date was set. The next time Charles Newton set eyes on the woman he’d pledged to marry was at the altar at St John’s church in Chundikuli, as she walked up the aisle on her father’s arm.                 

St John the Baptist Church (known as St John’s), Chundikuli, the stage for family weddings over several generations, rebuilt and modernized after the civil war (2017).

He was perturbed to note the stature of the veiled bride.  She appeared much shorter than he remembered.  Then, when guazy fabric was moved aside to enable the bridegroom to secure the traditional marriage thali around his bride’s neck, he observed that her skin was some shades darker than his recollection served him.

 

The thali is a rope of solid 24 carat gold that the Tamil groom places around the neck of the bride.  It has the same significance as the wedding ring.  The screws in the shape of clasped hands, once put in place at the altar by the bridegroom, are traditionally never undone.  In the old days several gold sovereigns were affixed to the necklace.  This was the woman’s wealth and her insurance in case of unexpected widowhood. The symbols on the Hindu and Christian thalis differ. (The thali in the picture with a Bible, a cross and an angel engraved on it, a smaller, simpler version of the traditional thali, belongs to this writer.  It was placed around her neck by her husband on her wedding day.)

A solid rope of gold (the lower necklace) – the thali worn by this writer’s husband’s great grandmother (circa 1900s)

                                                                                                                                                                   

 

 

 

 

 

 

 

 

 Too late for second thoughts …

They exchanged their vows and Charles MacArthur Thambithurai Newton and Anne Rose Thangamma Perinpanayagam entered the state of Holy Matrimony.  The pair were now man and wife.  Oral family history recalls that the disgruntled new husband made no effort to hide his dissatisfaction.

“In those days, there were no honeymoons,” an elderly great-niece-by-marriage chuckles as she remembers the story her mother told her.  “They went straight home and were sent to their room.  He ignored her completely. The relatives had to intervene.  They told him it was too late to do anything now that the wedding was over.  They advised him to make the best of the situation.” Her eyes gleam with amusement.  “They set the stage when he walked by.  He was tricked into agreeing to the marriage …”

Posterity will never find out who the culpable ‘they’ might be …

The circumstances surrounding the nuptials of this theatre-loving thespian was comic drama worthy of Oscar Wilde and others whose plays his students performed on the stage of his beloved school, St John’s College.

“What to do?” as the local saying goes — which really means … there’s no solution to the situation, so grin and bear it!

A wedding photo taken outside St John’s Church, circa 1920’s.  This writer located the picture in the library of Chundikuli Girls’ College,  in an original copy of the school magazine from the 20’s/30’s (2017)

Despite the inauspicious commencement to the marriage, the couple eased into a life of domestic comfort, although history doesn’t remember Anne Rose Newton as being a lady of exceptionally cheerful disposition. In addition to several acres of paddy land that was part of her dowry, Joshua Perinpanayagam, Anne Rose’s father, presented his daughter with a handsome property in Forest Office Lane in the fashionable Jaffna suburb of Chundikuli.  The neighbouring block of land was given by Joshua to his son, Samuel Alfred Chellathurai (Anne Rose’s brother, who married the pretty Rebecca Ponnamma Danvers). At a time when homes were constructed of wattle-and-daub and coconut thatch, old Joshua Perinpanayagam, they say, built the first brick-and-tile residence in Jaffna – such was the vast extent of his wealth. 

The entrance to Forest Office Lane (2017) (photo taken by this writer)

A wattle-and-daub, coconut thatch building typical of the time (circa 1900’s)

 

 

 

 

 

 

 

Chundikuli, in the early nineteen hundreds, boasted modern homes with flower gardens and shady trees, built in the Dutch and colonial styles and was where the residence of the British Government Agent was situated. It was the posh part of town.

Old Dutch houses in Jaffna town, circa 1900’s

War-damaged colonial home in Tellipalai (2017) (Photo taken by this writer)

The Government Rest House, Jaffna (circa 1900)

Charles Newton built Old Park View on his wife’s dowry property.  It was a few minutes’ walk from Old Park, St John’s College and Chundikuli Girls’ College.

Old Park, Chundikuli, as it stands today.  The colonial Government Agent’s residence, known as the Kachcheri, was built on these sprawling grounds which he named Old Park.  He later opened the park to the public (photo taken by this writer, 2017)

A child’s thoughts on Old Park, from the Chundikuli Girls’ College magazine, circa 1930s.  The old magazines, many falling apart, are accessible at the school library. (Photo taken by this writer, 2017)

An artist’s view of the Kachcheri (the colonial Government Agent’s residence) in all its original grandeur.

The ruins of the grand old Kachcheri, the Government Agent’s residence, bombed during the civil war. (Photo taken by this writer, 2017)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Charles Newton was placed in charge of a satellite school of St John’s College in Urumbrai, which was later consolidated with the main school in Chundikuli. He also served as the college bursar. Charles was a gregarious man.  He adored company.  Married to a woman who was famed as a great cook, he made every occasion an excuse for a party.  Old Park View was a place of regular entertainment and his guests often received a gift at the end of an evening of jollification at his residence.  He marked the milestone of his fiftieth birthday with a special handkerchief that he presented to every gentleman who attended the celebration.

Charles was fond of animals and set up a mini zoo in the large grounds surrounding his house, with iron cages housing deer, peacocks and exotic birds.  Tales are told of Charles’ talking parrot and the pet squirrel who slept in his bed at night and answered to the name of Ganapathy.  (One sad morning the squirrel was found dead. The creature’s life was snuffed out when his sleeping master rolled over him.)

RIP little Ganapathy …

Charles delighted in agrarian pursuits and had dreams of planting every variety of fruit tree native to the island of Ceylon in the orchard around his home.  The juicy karuththa kolumban mangoes harvested on this property were, in later years, carefully boxed by Anne Rose and dispatched by overnight train to the grandchildren in Colombo.

Typical wattle-and-daub and cadjan (coconut-thatch) homes in old Jaffna (circa 1900s)

A shady, palm-lined lane in northern Ceylon, with an approaching bullock-drawn carriage (circa 1900’s)

Charles and Anne Rose Thangamma Newton had four children — two daughters and two sons — Grace Nesaratnam, Mercy Sugirtharatnam, Victor Joseph Jeyaratnam and Arthur Samuel Selvaratnam.

The Newtons of Old Park View, circa 1930s.  Left to right (seated):  Grace Nesaratnam (Newton) Aiyadore (expecting her first baby), Charles Newton, Anne Rose Thangamma (Perinpanayagam) Newton, Mercy Sugirtharatnam (Newton) Samuel (expecting her third child).  Standing: Victor Joseph Jeyaratnam (Newton).  Seated on the ground: Arthur Samuel Selvaratnam (Newton).  On Grandpa Charles’ lap: Ruby Ratnadevi , With Grandma’s arm on her: Pearl Ratnaranee (daughters of Mercy Sugirtharatnam) (Courtesy Rowena Landham)

 

(2) Mercy Sugirtharatnam (Newton) Samuel (circa 1930’s)

(1) Grace Nesaratnam (Newton) Aiyadore , circa 1960’s (Courtesy Ranji Ratnasingham)

 

(4) Arthur Samuel  Selvaratnam Newton, circa 1950’s (courtesy Daniel Newton)

(3)  Victor Joseph Jeyaratnam (Newton)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

After the solemnization of the union between Charles and Anne Rose Thangamma, a marriage was arranged between Anne Rose’s brother, Joseph Alfred Thambirasa Perinpanayagam, and Charles’ sister, Jane Ponnamma Newton. These unions were termed inter-marriages, where a brother and sister were married to a brother and sister of another family. Such marriages forged strong family ties, lessened the pressure of dowry demands and kept property and wealth within clans.

Jane Ponnamma (Newton) Perinpanayagam (Charles Newton’s sister) with her husband, Joseph Alfred Thambirasa Perinpanayagam (Anne Rose Thangamma’s brother) and their only child, Barnabas Albert  Thambirajah, circa 1924 (courtesy Eric Perinpanayagam)

To the Newton household at Old Park View, so the story goes, for a short while in the early years of their marriage, came Shadrach Samuel, the young orphan from Vavuniya. Anne Rose Thangamma (Perinpanayagam) Newton was his late mother’s first cousin. Her sister-in-law, Rebecca Ponnamma (Danvers) Perinpanayagam, was his aunt (his mother’s sister) who welcomed him into her home where he lived in the capital city of Colombo.  Shadrach and his two brothers had been sent to Jaffna to be educated as wards of the Anglican Church.  The boys were fostered by various relatives while being schooled at Saint John’s college.  Shadrach was twelve years old when he made the bold, independent decision to terminate his formal education and take the long journey from the northern province to the south of the island of Ceylon, to seek his fortune and help support his siblings.   He might have been on a visit from Colombo some years later when the second Newton daughter, Mercy, was born.  The teen-aged Shadrach is reported to have held the infant in his arms.   He would have been sixteen years old.

Charles Newton in the St John’s College Magazine.  This picture was included with his death announcemnt (1936) (Photo taken by this writer in 2017)

The original copies of the St John’s College magazine are still available in the school library.  This writer found the photo of Charles Newton, her great grandfather, in the 1936 magazine from the bound compilation above.

 

 

 

 

 

 

 

 

 

 

 Charles Newton memorial plaque in the St John’s College library. (Photo taken by this writer, 2017)

Portrait of Dr. E. S. Thevasagayam, hanging at St John’s College in the gallery of former principals. Dr. Thevasagayam was the husband of Daisy, Charles Newton’s granddaughter, whose mother was Charles’ daughter, Grace Nesaratnam Aiyadore. Dr.  Thevasagayam, after retiring from a career in the UN, took up the postion of principal of St John’s College during the difficult civil war years.  He was a former student of the school.

 

 

 

Handwritten burial records in the vestry of St John’s Church, Chundikuli, by means of which this writer was able to locate graves of ancestors.  Many records were lost when the church was bombed during the civil war.  There appeared to be no plans towards digitizing when this picture was taken by the writer in 2017.

                                                                             

 

 

 

 

 

 

 

 

 

 

 

 

 

Click here  for Part 5: A Bride For Shadrach 

(Scroll down for detailed geneology and more pictures)                   

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Geneologies of the Danvers / Perinpanayagam/  Newton / Samuel family lines —

(These geneologies were put together using notes from the archives of the late S.E.R. Perinpanaygam, courtesy Eric and Tim Perinpanayagam)

The family tree gets complex and tangled with several marriages within the Danvers, Perinpanayagam, Newton and Samuel lines. This writer created a detective-style board to unravel the convolutions …

Helen Nesamma (Newton) Karthigesu (Charles Newton’s sister), and her husband, Sinnathamby Solomon Karthigesu (courtesy Charles Manickam)

 

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Danvers Family Line –

Kanthar married Thangam (circa 1790) and settled in Tellippalai.  They had 4 children. One son, Kathirgamar Danvers (b. 1809) graduated from the Tellipallai English boarding school and the converted to  the Christian faith in 1834.

Kathirgamar Danvers fled to Pandeterruppu after the villagers, angry that he had turned away from his Hindu beliefs, burned down the Tellipallai Church.  The American missionary, Rev. Daniel Poor, arranged a marriage for him with Anna Saveriyal of Pandeterruppu, a student at Uduvil Girls’ School. Kathirgamar and Anna Danvers had seven children – David, Jane Elizabeth, Daniel, Gabriel, Samuel, Solomon and Joseph.

Their son, David Danvers, married Harriet Theivanei. Their daughter, Jane Elizabeth Danvers married Joshua Perinpanayagam (b. 1837) Their son, Solomon Danvers, married Thangam Vethanayagam (sister of Vethanyagam Subramaniam Samuel)

The tomb of the missionary, Rev. Daniel Poor, in the Tellipalai Church yard.  (Photo taken by this writer, 2017)

Plaque at the door of the Tellipalai Church (taken by this writer in 2017)

The American Missions Church in Tellipalai, rebuilt after the civil war. This was the church that was burned down in reaction to Kathirgarmar Danvers’ conversion to Christianity in 1834.  Plaque (as in picture above left) by the door. (Picture taken by this writer, 2017)

The refurbished tombs of the early American missionaries in the Tellipalai Church yard. (Picture taken by this writer, 2017)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

David Danvers and Harriet Theivanei had three daughters – Mary Chellamma, Elizabeth Annamma and Rebecca Ponnamma.

Mary Chellamma Danvers married Vethanayagam Subramaniam Samuel. (Solomon Danvers, Mary’s uncle, married  Thangam Vethanayagam, her husband’s sister. Her uncle her became her brother-in-law.) Rebecca Ponnamma Danvers married her cousin, Samuel Alfred Perinpanayagam. Elizabeth Annamma Danvers married Jacob Arumainayagam.

Geneology records from the Bible of Kathirgamar Davers’ great grandson, Solomon Chinnathamby Samuel.  This Bible survived war and immigration (courtesy Renee Jogananthan)

 

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Perinpanayagam Family Line –

 

Joshua Perinpanayagam married Jane Elizabeth Danvers (daughter of Kathirgamar Danvers, sister of David Danvers). They had 2 sons and a daughter — Samuel Alfred Chellathurai (b. 1892), Anne Rose Thangamma and Joseph Albert Thambirasa (b. 1879)

Jane Ponnamma (Newton) Perinpanayagam (Charles Newton’s sister) with her husband, Joseph Alfred Thambirasa Perinpanayagam (Grandson of Joshua Perinpanayagam) in their latter years (circa 1960’s) (courtesy Suhanthi Knower)

 

Samuel Alfred Chellathurai Perinpanayagam married Rebecca Ponnamma Danvers.

Anne Rose Thangamma married Charles MacArthur Thambithurai Newton (b. 1883). Joseph Albert Thamirasa (b. 1879) married Jane Ponnamma Newton (sister of Charles Newton).

Samuel Alfred Perinpanayagam and Rebecca Danvers had three sons – Stephen Edgar Rasasingham (b. 1908), Donald Edwin Balasingham (b. 1909) and George Walter Kulasingham (b. 1912).  Donald died in infancy. Their adopted daughter, Anna May Gnanamanie died in her teens.

 

…………………………………………………………………………………………………………..

 

Samuel Family Line –

 

Vethanayagam (from Kaithady) married Seeniachchi (from Urumpirai).  They had 9 children – 6 daughters and 3 sons.

Their son, Vethanayagam Subramaniam Samuel married Mary Chellamma Danvers.

Their daughter, Thangam Vethanayagam married Solomon Danvers (Mary Chellamma Danvers’ paternal uncle).

 

Vethanayagam Subramaniam Samuel and Mary Chellamma Danvers settled in Vavuniya. They had 6 children – 3 sons and 3 daughters – (1) Sarah Chinnamma, (2) Subramaniam Vethanayagam Chelliah, (3) Shadrach Chinniah, (4) Elizabeth Thangamma, (5) Anna Chinnathangam and (6) Solomon Chinnathamby.

Sara Chinnamma Samuel married David Sinniah Kanagaratnam.

Subramanian Vethanyagam Chelliah married Annam (neé?).

Shadrach Chinniah married Mercy Sugirtharatnam Newton.

Elizabeth Thangamma married Godwin Wesley Sittampalam.

Anna Chinnathangam married Albert Kathapoo.

Solomon Chinnathamby married Mercy Atputhanayagam Gnanaratnam.

 

More beautifully handwritten  records from the Bible of Kathirgamar Davers’ great grandson, Solomon Chinnathamby Samuel.  This Bible survived war and immigration (courtesy Renee Jogananthan, Solomon’s daughter)

 

Shadrach Chinniah Samuel married Mercy Sugirtharatnam Newton.

They had 6 children – (1) Pearl Ratnaranee, (2) Ruby Ratnadevi, (3) Peter Ratnarajah, (4) Daniel Ratnadeva, (5) Beatrice Ratnajothy and (6) Elizabeth Ratnamalar

A seventh child, Bertie, didn’t survive childhood.

 

………………………………………………………………………………………………………………………………………

 

Newton Family Line –

Gladwin Ponniah Newton (son of Robert Newton and his wife, a Miss Phillips) married Victoria Valliamma.

They had 6 children – (1) Charles MacArthur Thambithurai , (2) Jane Ponnamma (who married Joseph Albert Thambirasa Perinpanayagam), (3) Isaac Alagaiah, (4) Ranji , (5) Julia Rasamma and (6) Helen Nesamma .

Charles MacArthur Thambithurai Newton married Anne Rose Thangamma Perinpanayagam.

They had 4 children – (1) Grace Nesaratnam, (2) Mercy Sugirtharatnam, (3) Victor Joseph Jeyaratnam and (4) Arthur Samuel Selvaratnam.

Grace Nesaratnam Newton married Muthuvelu Fred Aiyadore.

Mercy Sugirtharatnam married Shadrach Chinniah Samuel.

Victor Joseph Jeyaratnam Newton married Selvamalar Thayalam Arulampalam.

Arthur Samuel Selvaratnam married Thangam (née?)

……………………………………………………………………………………………………………………………………………

 

The little cemetery in the St John’s churchyard where some of the ornate, Victorian-style tombs have been refurbished after the war, while others are disintegrating into crumbling mounds of rubble. On this site, the writer and her husband  discovered the graves of ancestors and others on their respective family trees –

 

The David the Sexton trying to locate our ancestors’ graves (photo taken by this writer, 2017)

David, the Sexton of St John’s Church, Chundikulli, unlocking the gate to the little church graveyard (photo taken by this writer, 2017)

 

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Native Christian pastors and preachers in Jaffna, circa 1917  (courtesy Dr. R.P. Rajakone)

Goodbye Yesterdays

Summer’s done.  Trees begin to burn with autumn angst.  

Backyard bursts with bloom.  Garden glows.

A glance through the dining room window, just as sunlight spills all over the kneeling angel under the apple tree.  Heavenly moment …

A shaft or sunlight swoops down on Kneeling Angel.  She shines against an emerald veil of vines. My heartbeat halts for a fraction of a stunned second and I’m all awash with the delight of summer past, the fascinating fragrance of my Secret Garden.

Such a summer of serendipity it has been.  Such finds …

View from the bay window where I sit at my desk to write.  Summer garden of 2019 — my living museum of broken, abandoned and unwanted things.

A once-upon-a-time fondue set preening on a tree stump by the fence.

I found this beautifully rusted, ancient wheelbarrow abandoned on the kerb.

 

 

 

 

 

 

 

 

 

 

 

 

 

Like I’m pushed to pass by just when this stuff is outside, begging to be taken and pleading for a new destiny.

Click on the arrow below to savour 30 seconds of my Secret Summer Sweetness …

 

Which brings me to my Last Summer Serendipity …

Saturday morning, off to the mall.  Spy something intriguing as we drive by.  Little vintage school desks.  The kind with a bench attached to the front of it.  There’s a pair of them.  In front of the old house that has a pile of stuff out each week, ancient things, free for the taking.  Sometimes there’s a handwritten sign on a large white board: For Sale.

I have an image in my head.  Of a chronic hoarder, who’s amassed stuff for years, urgently requiring to rid himself of a huge pile of junk.   

“Could we check them out on our way back?” I ask.

Husband nods.

So shopping done and happy hubby holding the first new suit he’s acquired in years, we head homewards.                              

The desks are gone.                                                

It’s only been an hour …

I’m crushed.

“Maybe they took them back inside,” he suggests.

“Why would they?  There must be someone like me on the prowl! We should have stopped right away!”

“But there was no room in the car.”

True.  

I feel forlorn.  

I remember from time to time in a sad kind of way and when I do, I whisper, “Please, if he’s right and the owner took them back in, let me pass by when they’re out again …”

A fortnight goes by.  Then one day, on my way to the dentist, my gaze strays to my left … and …

Whoa!

 … they’re back.

U-turn, park in a by-lane and trot over to inspect.  These are not from the ’50s as I’d guessed … the two darling desks are relics from the late eighteenth/ early nineteenth century.

Straight out of a late-Victorian era classroom or Anne of Green Gables novel.  There are holes for the inkwells and circular openings in the ornate cast-iron legs to bolt them down to a wooden floor.

Be still, my heart!

The munchkin school furniture is chained together on the grass by the kerb.  The chains are solid.  Rusty.  I waltz up the driveway.  There’s an elderly gent sitting on an aged white garden chair, staring out into space by his garage door.

Waiting for customers …

“Are these for sale?”

“Yes.”

He’s all I imagined he’d be.

Self-confessed hoarder.  Eighty eight years old. 

The house is hidden behind the trees.  Possibly the last of the original homes on the avenue. 

“I have a garage full of things,” he mumbles.  “I’m tired now.  Just want to get rid of them and go.”

The desks? 

He shrugs.  “Found them downtown. They were tearing down an old schoolhouse, I think.   Don’t remember.  I pick things up. They’ve sat in my garage for over 30 years. ”

Late Victorian schoolhouse desk.  The little beauty that took my breath away.  The bench folds up. Dear hubby was right.  The desks were taken back in as the owner had to visit his wife in the nursing home and couldn’t risk his possessions being stolen from the kerb.

We agree on a price.  For one of them. I’d like to have both, but the other one’s already taken.

I ask if he’s got old books.  He shows me. A load in the entrance-way, tidily packed in boxes for donation, awaiting pick up.

“Help yourself,” he says.  “They belonged to my wife.  I never had time for books.  But was she ever a reader!”

Mustn’t be greedy.  I’m running out of shelf space at home.

My library of vintage and antique books bursts at the seams.  No shelf space left!

 

 

 

 

 

I pick 20 hardcover copies — many from the fifties — several first editions and a 100 year-old beauty.  The books are in marvellous condition.  Most of them in vinyl cover-protectors. They look brand new.  

Cared for by a woman who delighted in her books …

This book, over a century old …

… contains some fascinating historical photos and maps.

 

 

 

 

 

 

 

 

 

He invites me inside and I enter a rabbit warren of rooms in the Land that Time Forgot.

There’s some medical equipment, fine china and a collection of miniature cars.  I take pictures and promise to put the items on Kiji on his behalf.

We sit at the kitchen table and chat awhile.

“My wife had a computer.  She was an accountant.  She did all that kind of stuff.  Now she’s at the nursing home and that’s all I have …”  He points to an old wall phone from the seventies, looking lost on the kitchen table.

“I live like a hobo, I’m sorry,” he adds.

“Don’t be,” I reply. “I’m amazed at how you’re coping. I’d love to help.  Could I bring you some meals – dinner once a week, maybe?”

“No.  Food is not a problem.  I take those.” He shows me a crate of protein shakes.

“And there’s a collection of china teacups and stuff … my wife used to have tea parties. People don’t do that kind of thing anymore …”

“I do, actually!”

He mentions the wife a lot.  I admire the faded cross-stitch pictures on the walls — her handiwork, he tells me.  “But no one does that kind of stuff anymore.”

I do, actually!

“Could I take a photo of you with the desk?”

“But I’m honest,” he protests.

I smile.  “Not because I don’t trust you.  I’d like to record this moment.”

“Oh … okay!”

He sits and strikes a pose.  I click. 

My new friend and the antique school desk (picture used with permission).

He picks the desk up with effortless ease.  It’s heavy.

“You’re strong,” I comment. 

“You don’t know what I had to do for my wife until two years ago,” he replies airily.

There’s something endearing about him.

“It’s hard to dispose of your entire life,” he adds.

I see desolation in his eyes.

“I can only imagine,” I sympathize softly.  

His sadness reaches me. 

Goodbye Lifetime of Yesterdays … 

All alone.  Mr. A taking me to the shed in the sprawling backyard, to show me his grandparents’ stuff.  He built the shed himself using old garage doors!  My kinda re-purposing guy!

I remember that I’m not as young as I used to be and reaffirm my resolve to squeeze every last precious drop out of the rest of my life.

I’ve been back to visit a couple of times.  Bought more stuff for myself and on behalf of a friend.

His name is Albert.  I call him Mr. A.  

It’s kind of a privilege to have met him.

This suitcase would already be old if it were checked onto the Titanic.  There’s a single handle located on one side.  With solid wood trimming and brass embellishments, it certainly wasn’t designed for air travel! I plan to turn it into a coffee table. 

This beautiful Singer treadle sewing machine is over a hundred years old.  Mr. A purchased it 40 years ago from an old farmhouse.  The carved drawers hold the original machine accessories, bobbins, needles and spools of thread.  It weighs a ton and I have no idea how he and his son carried it down the narrow flight of stairs ready for pick up.   It’s now my whimsical new foyer table

                                               

 

 

 

 

 

 

 

 

 

As I said … such a summer it has been, of delightful discoveries and intriguing encounters.

Sweet, surreal serendipity …

 

Until next time,

 

PS:  Pause to breathe and linger in this year’s Secret Garden.  Take a stroll in the Garden of Dreaming 2019 and savour the splendour of this summer past …

 

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Anna Goes To School (Our Present Past 3)

[ To get caught up on this story Click here   for OUR PRESENT PAST (1) / CLICK HERE FOR OUR PRESENT PAST (2) ]

Pink streaks of dawn stained the sky when the overnight train from Jaffna ground to a halt at the Fort railway station in Colombo.  Clutching his small bag of belongings, the boy stepped out of his carriage, overwhelmed by the noise and bustle of the waking metropolis.  Aunt Rebecca Ponnamma was waiting on the platform, her husband — Uncle Samuel Alfred Perinpanayagam — at her side.  She waved to catch her nephew’s eye. Rebecca Ponnamma wrapped her arms around her dead sister’s boy and Shadrak heaved a quiet sigh of relief. This was his mother’s flesh and blood.  His own.   He was home.

Tramcars on York Street, in the bustling metropolis of Colombo, circa 1900’s. (Courtesy Google images).

Goodbye farming communities, wattle-and-daub abodes and coconut-thatch roofs in the rural the northern province of Jaffna … (Google images)

Rebecca Ponnamma Danvers was an intelligent young woman, as beautiful as she was bright.  She conversed fluently in English, a bright star at Uduvil Girls’ College where she was awarded a Queen’s Scholarship in 1901 when she obtained her Calcutta University Matriculation Certificate.  

Woman beyond her time: born in 1876, Rebecca Ponnamma Danvers (far left), with classmates (courtesy Eric Perinpanayagam)

Uduvil Girls School founded by the CMS Anglican Missonaries in Jan. 1824, the first girls’ boarding school established in Asia.

A senior class at Uduvil Girls’ School, circa early 1900’s (Courtesy Tishan Mills, ceylontamils.com)

School teacher, evangelist, lifelong friend and ally of Dr. Mary Rutnam, Rebecca Ponnamma Danvers was a woman beyond her time.

Dr Mary Rutnam (1873-1962), a Canadian pioneer, physician, philanthropist and political activist, came to Ceylon in 1896. She was rejected as a missionary doctor because of her marriage to a Ceylonese Tamil man. In defiance of missionary and colonial society, she remained in Ceylon and worked for the government.

In 1904 Rebecca married Samuel Alfred Chellathurai Perinpanayagam who was a first cousin.  They were both grandchildren of Kadirgamar and Harriet (Theivenei)  Danvers.  (Kadirgamar Danvers was the first in the family line to convert to Christianity). The couple moved to Colombo where Samuel Alfred was employed by the British firm, Messrs Boustead Brothers.  They settled in the then fashionable suburb of Kotahena, where they purchased a home in Silversmith Street (now Bandaranaike Mawatha)

Samuel Alfred and Rebecca Ponnamma (Danvers) Perinpanayagam, grandly attired in colonial finery.

 

 

 

Shadrak found shelter in the kind maternal presence of his aunt and was happy in the home in Kotahena.  Barely into his teens, the boy was apprenticed to the British firm, Hoare and Company.  Here he was initiated into the hardware business.  The job called for hard manual labour and his duties often included heaving heavy bags around on his back.    Young though he was, and now a cog in the wheel of big city life, Shadrak never gave up the daily discipline of a quiet early morning time alone in prayer and scripture-reading.  He clung with steadfast determination to the early discipline of  his grandmother’s teaching, From time to time he paused to open the twelfth-birthday letter from his granny to refresh his memory and savour the words of the blessing scrawled in Tamil script.

Root Of The Matter

For years it sat in a backyard flower bed.

The dead remains of an ill-fated evergreen in the brown planter. Everything struggled and died.

Nothing thrived. The toughest annuals barely survived in the glazed clay pot.  Shade might be the problem, so I tried to heave the hefty thing to a sunny location.

It wouldn’t budge.  Stuck a shovel inside to empty out and lessen the load.  Struck something hard.  

Attempted to tip the thing over.  It moved a bit, not much.  It was firmly anchored down.

On my knees in the grass, I discovered the culprit.  A stray rootlet from the apple tree, creeping in through the drainage hole had grown upwards. The lower three quarters of the container was blocked by a solid serpentine coil of unyielding root.

A root from the apple tree (left) growing upwards into the pot, created a gaping hole in the process.

Who could have guessed?

I hacked the ropey mass away – not an easy task – chopped and eased it out. Most of the soil was gone.

No wonder  …

It blazed with joy in its bright new location and burned with bloom all the way through July until October’s first frost. Brand new beginning.  Plenty of sunlight.  NO sinister strangling roots.

Food for thought …

Sunny new location.  An old CD rack repurposed as a trellis support for a vine.

No hidden roots to contend with. These gorgeous pink trumpet-shaped blossoms created a spectacular bright-spot at the foot of the deck steps.

Isn’t life like that?  Think of how relationships fail and situations deteriorate because of covert root issues lurking beneath the surface that never get acknowledged, dug out and disposed of.

Abandoned things are like hurting people. It’s worth investing time in them.  A little care, nurture and a dab of creativity might go a long way towards bringing about a transformation of loveliness.  

Abandoned things are like hurting people going through life wearing masks, when all the while there’s possible loveliness waiting to be excavated, if one only knew how

It would require a certain eye and angle of perception, of course, to realize the hidden value and immense potential in discarded things (and difficult people). 

The site of unwanted cast-offs gets my imagination all fired up —

Thrift store finds.  Note the upside down chair at the top of the pile …

Here it is. A lick of leftover paint …

… glue and a pack of rose-print paper napkins.  Several coats of lacquer and behold! 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

What wonderful things get tossed out and lie listlessly on the kerb, yearning for a second chance.

Clueless, careless people pressed for time, seek the trash can as a quick, convenient way out.  

First world solutions …

The owner of a local antique store told me she pays someone to scour the streets of certain neighbourhoods on garbage day.

“You won’t believe the valuable things we’ve found and sold at a price,” she said.

I believe her.

I’ve made some magnificent finds myself.  

Like these –

Something similar to this darling drop-leaf tea cart from the 1920’s-40’s (straight from a Downton Abbey-type setting) had a price tag of $350 plus taxes at a local thrift shop.  It would go for double the price at an antique store.  In excellent condition, I rescued this one from the kerb just minutes before the garbage truck roared by.  All it needed was a good scrub to get rid of dust and cobwebs.

This adorable tilting mirror (I can just picture it in a scene from Jane Eyre) was lying face down in the grass as I jogged by just after dawn one morning.  I paid a few dollars to have the murky mirror replaced, had it sanded and stained, and what a conversation piece!  The price tag on a similar one at an antique store was astounding!

This little bit of old-world loveliness sat forlornly outside a front gate after the owner failed to sell it at a garage sale.  He was delighted to give it to me for nothing.  It’s a whimsical reminder of a summer visit to my sister in the US. (Yes, it was driven back over the border to Canada!)  A bit of popsicle stick to repair the chip at the edge and …

… more paint, glue and rose-print napkins and …

               

           

I just managed to grunt my way through the process of lifting this heavy carved triple mirror into my trusty hatchback.

Reflections from a bygone era …

… here’s where it ends up, with a pair of Daughter’s boots, an ancient two-legged chair (right) which serves as a pot-stand for a brilliant coleus. (The bridge is an online purchase, a fabulous Mother’s Day gift from the kids and their dad).  Not entirely visible (left) a birdhouse perched on a tall floor-lamp base.  #Repurposedlife !

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

My friend, Gail’s eye fell on this ugly blanket box as we drove by.  She suggested I pick it up –

Looking quite hideous. Peeling wood with splinters, a cracked lid and stains from water damage …

Sand it down, a coat of white paint ..

 

… shredded tissue paper and some glitter glue …

… and behold!  A bench to sit and dream (and a chest to store twenty years’ worth of a hand-written journals).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

I love browsing in thrift stores –

Treasures. My favourite thrift shop.  Cash only, no tax and all the proceeds go towards mental health awareness.

A great place to hunt out vintage books. The Salvation Army Thrift Store is not-for-profit, so no taxes on top of the price tag. Children’s books are just a dollar.  I picked up a 1915 hardcover edition of Little Women (Luisa M. Alcott) with dust jacket in mint condition, for a buck. (E-bay tells me it’s worth way, way more.)

Prices at value village have sky-rocketed lately and there is tax on top.  Books average $7.00 for hardcover, exactly double what others charge.  Someone is making a hefty profit out of donated junk.

You never know when smiling serendipity will direct you to the find of a lifetime.

Perhaps a gold-embossed book published in 1915 that you hold breathlessly in your hands to gaze at the faded name scrawled in elegant fountain-pen handwriting across the fragile fly leaf.

Classics from a hundred years ago 

You might even find a bonus in the shape of a Christmas or birthday card tucked inside, with formal, handwritten greetings from almost a century ago.

Sentimental birthday greetings and Christmas wishes from the early 1900’s …

Or a rare first edition of a book by Dickens that you didn’t even know existed.

The Life Of Our Lord, written by Charles Dickens for his children.

Contrary to his wishes, it was published posthumously in 1934

The creative possibilities are endless.

Check out the evolution of this found item from vintage breadbox to desktop knickknack holder –

Or the resurrection of a sorrowing three-legged chair –

Or an ancient soccer ball reborn as glowing garden gazing ball preening on a cast-off plastic lampshade –

There’s no better place than a garage sale to locate sad things dreaming of a fresh purpose and renewed destiny.

Last summer I drove by a lawn sale and screeched to a halt when out of the corner of my eye, I saw this worn wooden ladder from the 40s/ 50’s.

The perfect stage for seasonal decorations –

Old ladder.  Perfect garden display stand for vintage kitchen implements, including meat grinder, sandwich toaster and Mum’s old tea kettle and teapot.

Porch platform for autumnal Thanksgiving decorations.

Winter world .  Ladder aglow with Christmas lights and silver stuff.

Ladder hosting assorted antiques ‘n’ things for in-between times (including an ekel broom from Sri Lanka).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

I came across an identical ladder in an antique-store window.  The price tag was exactly ten times what I forked out for my weathered treasure!

A garden is the perfect platform to showcase dreams of discarded things.

–  Blooming barbecue planters …

– Chair plant stands –

– Coloured bottles –

– Old windows

– An unloved bicycle, a sad old door –

This decorated door took three of us to haul it out when I was done with it.

Old bike festooned with flower baskets.  Squirrel finds a moment’s rest on the handlebars.

– Abandoned light fittings –

The pipes from an old tap for stems, glass lampshades from an ugly old chandelier and solar lights make for stunning garden decor that lights up the night …

The chandelier itself becomes a bird feeder with coconut shells for bowls …

Chandelier birdfeeder with cocunut shell bird seed bowls.

Blooming three-tier shoe-rack planter stand

 

 

 

 

 

 

 

 

 

 

 

Solar bulbs clipped to the skeleton of an outmoded chandelier create a dreamy glow under the cherry tree at night.

A single solar light inside a wee crystal chandelier lights up the corner under the apple tree  

– A garden bedroom –

A garden bed (literally).  A mesh for a perennial jasmine to crawl all over and create a blooming summer bedspread.  Old cupboard door for bedroom window.

Optical illusion … a frame placed in a flower bed creates the appearance of a reflecting mirror.

You can never have too many mirrors in a garden …

Reflected dreams …

When the sun sets and the stars come out –

How they glow …

From hideous, useless to one-of-a-kind wonderful, these once-unwanted things shine in a quiet space of gentle dreams, enhancing this place of rest and relaxation.

… and haven of rest …

A place of discovery …

… to meet and eat

… and sweetly dream.

These newest acquisitions have been out all winter, weathering nicely to acquire the perfect patina of age, all ready for spring planting.

The plumber didn’t think I was nuts when I wouldn’t let him throw out this old laundry tub.  (He knows me well.) It’s going to be re-purposed as a pond this summer, with fountain water flowing out of the taps.

The old downstairs powder room wash basin got re-purposed as a shallow pond some years ago

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

I have to draw the line at old toilets, however.  

Spring and fall renovations see dozens of these on neighbourhood sidewalks.  As we drive by I’m told, “Don’t you dare, Mom!” (I have my standards, of course – I wouldn’t dream of it!)

Upcycled toilet adorning a garden.  Doesn’t feel too sanitary … (courtesy Pinterest)

Spent hours last week, picking up a winter’s worth of lap-dog droppings.  All ready for spring and then … woke up on Sunday morning to a marshmallow world.  #thisismycanada!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Longing for spring, in spite of this past weekend’s dump of snow.

Dreaming of those long summer days.  Of pounding the pavements in running shoes at dawn and sitting out on the deck, reading till the stars come out at night …

Always mindful that there is a fresh purpose for everything.  The ugly-useless and despairing-broken — people and things.  

Keeping a sharp eye out …

Until next time,

Re-purposed picture frames make a fine a bathroom collage

 

 

 

 

 

 

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Tell Me The Story, Daddy!

“Tell me about Singapore,” I said.  “During the war. When you were a child.” Dad set his fork down, a rush of memories spilling into his eyes.

The famous Raffles hotel, Singapore,  playground of the colonial elite,  circa 1920 (Google images)

High Street, Singapore in 1945, just before the outbreak of WW2 (Google images)

 

“My father was a radio communications officer.  He worked for the British government in Singapore …”

I don’t remember Grandpa James who died days after my first birthday.

A WW2 radio communications officer (Google images)

 

 

 

 

 

 

“He was a highly intelligent man, but he had a volatile temper!  He was my hero, though it was frightening to live with someone like that. He flew into a rage one day and struck me with the radio wires he was working with.  My mother had to apply a hot fomentation on my back for days until the marks subsided. I don’t remember my mother ever cuddling or kissing me. But there was plenty of food. A laden table.  She was a good cook.  My father was a hospitable man. The house was always filled with people and she fed them gladly.

James and Violet. Grandpa James was part of the diaspora of English-educated Ceylon Tamils who were wooed into coveted government posts in colonial Malaya and Singapore.  He sailed home for a brief visit  when an inter-marriage was arranged for him and his sister.  Grandpa James wedded my grandmother, Violet;  grandma Violet’s brother married Grandpa’s sister, Fanny. 

Dad’s older brother, Rigby, was born in 1935. Dad arrived thirteen months later. Granny Violet had three children during the Malaya/ Singapore years.  Dad grew up speaking Malay and Chinese.

 

“We lived in a sprawling home on Mount Rosie, surrounded by a large compound. I remember climbing fruit trees and playing for hours outside.”

An old colonial home on Mount Rosie Road (circa 1940’s) which matches Dad’s description of the home he lived in as a child (Google images)

Mount Rosie Road — the current street sign (Google images)

 

“The Japanese considered their monarch a god.  They worshipped him as such.

Screaming headlines (Google images)

 

The West was distracted by Hitler and Stalin.  It was the perfect time for the Japanese to leap in with their own agenda.  They worked their way through the East, carving out an empire …”  

 

Map of the Japanese Empire in 1942 (Google images)

“When the Japs bombed Pearl Harbour, the Americans got involved.  This was the beginning of the Pacific War.”

Hawaii 1941.  US Soldiers watching the explosion after the Japanese attack on Pearl Harbour. (Google Images)

  “The tanks rolled into Singapore.

Japanese troops storm the shores of Singapore (Google images)

 

Headlines screamed.

 

Singapore surrenders (Google images)

Screaming headlines (Google images)

Singapore: the newest feather in the cap of the Japanese Empire (Google images)

Invaders patrol Singapore streets (Google images)

 

 

 

 

 

 

 

 

It was one of the worst defeats in British military history …

The fall of Singapore was one of  Britain’s greatest military defeats.  The 1942 battle ended with 140,00 troops and citizens of Singapore captured, wounded or killed.  Around 80,000 British, Indian and Australian troops based in Singapore became prisoners of war.

POWs in the Changi Prison, Singapore WW2 (Google images)

 

“Pretty much everyone was labelled a traitor.  They shipped them off to POW camps.  By the thousands.”           

 

Singapore surrenders, 1942 (Google images) 

“So how did Grandpa survive, Dad?” I asked. Dad’s tone was matter-of-fact. “My father worked for the Japanese,” he said. My jaw dropped.                                  

Sword held high, ready to strike.  Japanese officer, Singapore, 1940s (Google images)

“After the surrender of Singapore, the Japanese generals stood at our doorstep with drawn swords.  They threatened to cut off his head if he didn’t work for them.  There was no other option.    

On our way to school, we’d see rows of traitors’ heads impaled on the walls.”

 

 

POWs who were used as targets in practice had their heads blown off (Google images)

Katana (Samurai) swords laid out in rows.  They were long, curved, single-bladed and could slice a man in half. (Google images)

 

 

 

 

 

 

 

“The Japs began losing ground after America entered the war with a powerful fleet of fighter planes and bombers.  I remember them.  There were the B-27s, B-23s, B-24s and B-26s.”

Anti-American propaganda (Google images)

The Chinese and Japanese were hostile to each other. If the Chinese had been for the Japanese, the Americans would never have won the war.”

American bombers (Google images

“I remember watching the Japanese bombers flying overhead in formation with anti-aircraft units hot in pursuit.” “The air raid sirens could go off at any time of day and you were supposed to seek shelter immediately in the bunker, under a staircase, or under furniture.  Our bunker was in the basement of the house.”

 

Singaporeans waiting out an air raid in a bunker (Google images)

“I remember the dog fights in the air, when the Japanese bombers came in V-formation and the American fighter planes went after them.”

Japanese boat plane (Google images)

Japanese fighter plane (Google images)

 

 

 

 

 

Aerial dogfight, WW2 (Google images)

American ground forces observing the wake created by aerial dogfights.  Pacific War (Google images) 

Tail pointing upwards.  Downed warplane (Singapore) and gaping onlookers.  (Google images)

“I stood outside one day and watched as a Japanese plane got shot down.  It caught fire and made a nose-dive to the ground.  It crashed into our compound, its tail pointing upwards.  There was a huge crater in the ground. 

After the flames burned out, the gardener ran up.  He was an eccentric Indian man.  We were all convinced he was mad. He dragged the dead airman out, pulled off his boots and pillaged the corpse.  He pocketed the wrist watch and searched for gold fillings in the teeth.

Then I saw the allied planes pass overhead – massive aircraft, gleaming in the sun.  You could hear them from miles away.”

Allied planes. Massive aircraft, gleaming in the sun … (Google images)

“One day my father was shaving upstairs, when a shell came flying in through the bathroom window and rolled down the staircase.  Thank God it didn’t explode.    Our home was like a refugee camp for the Ceylon Tamil community – injured boys and girls were brought there.  Providentially, Mount Rosie was never bombed.”

Singaporean students being taught Japanese, circa 1940s (Google images)

“We attended an Anglo-Chinese school.  There was a Tamil priest on the teaching staff.  The Singaporean teachers were compelled to learn Japanese and then teach it to their students.

Our formal schooling was sporadic through the war years.  English was forbidden.

My father taught us in the basement bunker at night.

A Japanese class with soldiers in attendance, Singapore, circa 1940s (Google images)

 

We had to memorize poetry and I was able to read far beyond my years.

I remember reciting  The boy

stood on the burning deck …    

 

 

The Japanese soldiers had funny uniforms – long, long khaki shorts and hats with elongations at the back from the brims, covering their necks.”

Dad’s amazing power of recollection: “The officers wore white shirt, khaki jacket and leather boots”. And the long swords he described … (Google images)

Japanese soldiers wearing long khaki shorts and hats with “long extensions at the back”.  I was amazed at Dad’s accurate description, culled from his memories from over 75 years ago. (Google images) 

                   

 

 

 

 

 

 

 

 

 

“The officers wore white shirt, khaki jacket and leather boots.  I remember coming down the hill, one particular day, where the school was situated.  There were steps going up the hill to the school building. The students were all lined up on either side of the road to greet and wave flags at visiting Japanese army dignitaries.  They came in a convoy of lorries and military vehicles.  A boy standing across the street called out to me.  Without thinking, I dashed across the road to reach him, cutting through the oncoming parade.  A lorry hit me and I was knocked unconscious.  They drove on.  They didn’t stop.  The entire convoy passed over me. 

“They didn’t stop.  The entire convoy passed over me …” (Google images)

When the parade was done, the Tamil priest — the teacher from my school – picked me up and took me to the government hospital.  Miraculously, there was no serious injury and I recovered.” “How old were you, Dad?” I queried. “I must have been about 7 or 8.” “That was nothing short of divine providence,” I commented. Dad nodded.  “Yes,” he said. “And I used to collect all the shells and metal fragments I found lying around. That was my hobby.”

Grandma Violet looking fine, wearing a saree (1961)

 

“My mother carried her jewellery in a pouch tied around her waist, under her saree.  She finally buried it all outside in the garden.  When the war was over she wasn’t able to find the spot to dig it back up.” “You mean she lost all her jewellery?” I asked. Dad shrugged.  “Many people buried their valuables and never found them again.”     “The Americans bombed Singapore before the Japs surrendered.  I remember Singapore harbour up in flames.”

 

 

 

 

Inferno.  American forces bomb Singapore, 1945 (Google images)

Singapore harbour in flames, 1945 (Google images)

D-Day came and the Germans surrendered, but the Japanese hung on until the American bombings of Nagasaki and Hiroshima.  That was when they finally gave in.

Mushroom clouds over Hiroshima and Nagasaki. Japan officially surrendered on September 12, 1945 after the US military dropped two atomic bombs on the Japanese cities of Hiroshima and Nagasaki in August 1945.  About 200,000 people died in the horrific aftermath of these nuclear explosions (Google images)

“Japan would never had surrendered if not for the atom bomb.  America was the only nuclear power in the world at the time.    The bombs were dropped two days apart.”

Singapore is signed back over to the British, September 1945 (Google images)

The British return to Singapore, 1945 (Google images)

             

 

 

 

 

 

 

My father had a radio hidden in the basement.  He tuned in at night to listen to the BBC news.  There was no other way of knowing how the war was progressing.  Suddenly one day, the war was over.  Everything fell silent.  The Japanese forces vanished.    

The Union Jack flies at full mast over liberated Singapore, 1945 (Google images)

The allied troops roll back in to Singapore, 1945 (Google images)

“A Ceylonese Burgher gentleman who was a friend of my father’s  – his name was Mr. Garth, an educated man, slightly brownish in complexion — ended up in a Japanese POW camp.  After we knew for sure that the war was over, my father took me with him to the POW camp.  I remember sitting  in the car as we drove there.  The camp was a place of the living dead.  Men, women and children had been starved and made to do hard labour.  We found Mr. Garth.  He had been a prisoner for four years. He was plain skin and bones.  We brought him back home. My mother had cooked a good meal and set it on the table.  Mr. Garth sat and stared at the food for quite awhile.  Then he ate slowly, savouring every mouthful.   He saved the boiled egg for the last.”

Plain skin and bones.  A starving POW, Singapore, circa 1940s (Google images)

Parade of prisoners in a Japanese POW camp (Google images)

 

 

 

 

 

 

The war ended in September 1945. 

Rejoicing survivors (young boys in their midst) exit the Changi prison camp, Singapore, 1945 (Google images)

Rows of Katana swords after the surrender of Singapore at the end of the war (Google images)

Captors now captive … Japanese forces being guarded by Indian troops in Singapore, 1945 (Google images)

 

Captors captive. Japanese soldiers being hauled off to POW camps,  Singapore 1945 (Google images)

 

 

 

 

 

 

 

 

“The British returned. Many Ceylon Tamils who lived in Burma had walked to South India to escape the invasion.  They were found and rescued. Everything was in a mess.  A new administrative system had to be set up. All residents of Singapore had to get their British citizenship renewed.  Those who were not originally from Singapore were given the option of staying or receiving a free passage back to the country of their birth.  Mother wanted to stay, but Father had no choice.    He had worked for the Japanese during the war years and was declared a traitor to the British Empire.  His name was on a formal list of Traitors To The Empire that appeared in the newspapers directly after the war ended. The British arranged for our repatriation.  We travelled in a massive ship which had been used as a troop carrier during the war.  It was called the SS Arundel Castle.”

The SS Arundel Castle. I was delighted to find a picture of the liner and amazed at the accuracy of Dad’s recollection.  (Google images)

Our passage was paid and they provided us with clothing and food.  With a load of over one thousand passengers – all Ceylon Tamils – the vessel set sail soon after the war was over.  The voyage lasted five to six days before we docked at Colombo harbour.   I remember being loaded onto a boat and coming ashore, where there was a big reception committee awaiting the home-comers. 

Colombo harbour, circa 1940’s (Google images)

My mother’s sister’s daughter — my cousin, Mabel — came to meet us at the dock.  We slept the night at her home in Maradana and caught the train to Batticoloa  the next day.”

Maradana Railway Station (Google images)

The journey by rail from  the west coast of the island of Ceylon to Batticoloa on the eastern shoreline.

In the land of their ancestors.  Rumbling through the countryside on British-built rails …  (Google images)

 

 

 

 

 

 

 

At breakfast the next morning, a heavy-eyed Dad informed me that he hadn’t had much sleep the previous night. “The horrible scenes kept playing in my head,” he said. I picked another subject for that evening’s conversation. 

A year and a half in later, after the birth of his youngest child — a son — Grandpa James returned to Singapore.  He approached the British authorities in anticipation of being reinstated into his former civil service post. Representatives of His Majesty’s government grimly reminded my grandfather that his name was etched on the infamous traitor list. They concurred that Grandpa’s only other choice would have led to the instant annihilation of himself and his young family. They graciously granted him a pension for his service to the British Empire.  Then they showed him the door. Grandpa sailed back to his native Ceylon.  He disembarked at the port of  Colombo and rode the railway back to Batticoloa in the east, where his wife had inherited extensive acreages of profitable paddy land.  

An old steam train (1940’s Ceylon) rattling its way around the island on an efficient network of railways that still remains in use (Google images)

The new baby symbolized the end of an era in their lives. Old dreams dead and buried, life commenced anew and in earnest. The three youngsters, foreigners in the land of their parents’ birth, were constrained to learn a fifth language. English, Malay, Chinese, Japanese and now … Tamil.

 

Settling in nicely.  Dad in his teens some years later, thriving in academics and sports, sporting his trademark moustache and burgeoning film-star looks. 

 

 

 

 

If Grandpa was granted his pardon, if Granny obtained her heart’s desire, Dad wouldn’t have met Mum and allied himself with a new country and people.   And I wouldn’t be here to tell the tale.     

Looking good at 82.  Dad at Christmas service, 2017

 

 

An interesting thought which strengthens my conviction in the knowledge that life is directed by an unseen hand that masterfully orchestrates circumstances in such a manner as to bring an undeniable destiny to pass.  

 

 

                                                                                                                                                                                                                                 Until next time,          

P.S. Dad meets his bride in Matchmaker, Matchaker! (click here)

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Widow’s Dilemma: Our Present Past (2)

Click here to read Our Present Past (1)

Life changed with the grisly demise of her husband, Vethanayagam Subramaniam Samuel. In ways Mary Chellamma never imagined. The breadwinner struck down in his prime, she was left alone to raise month-old twins amongst six young children. There was neither time, nor expertise to tend the land which was the family’s only source of income.

Rice farmers in Ceylon in the early 1900s, clad in loin cloths and driving buffalo yoked to hand-crafted ploughs.  Similar scenes are still to be seen in rural parts of the island (now Sri Lanka) (Google images)

Mary turned in desperation to her brother-in-law, her husband’s brother, who cultivated rice and raised cattle on the adjoining property.   He agreed to take on the management of her farm. Mary was relieved to be rid of the burden.

Blood is thicker than water, after all, and they were neighbours …

Rice (paddy) cultivation in the early 1900s – back-breaking manual labour.  The same primitive methods are still in  practice in certain rural areas of the island. (Google images)

Woman of faith: Grandma Harriet Danvers, wife of David Danvers (who was the son of Kathirgamar Danvers, the first convert to Christianity in the family line)

 

Harriet (Theivanei) Danvers – Mary’s mother, the children’s maternal grandmother – a widow herself, lived in her own home, a stone’s throw away. This pious woman was a bottomless reservoir of strength.

The late nineteenth and early twentieth centuries saw evangelical activity at its height in northern Ceylon.  The numerous schools and hospitals in the region bore witness to the presence and commitment of the American and British missionaries. Mary Chellammah, a young woman still, found employment with the CMS Missionaries in the area, who offered her a position as nurse’s aide at the local missions hospital.

 

 

The Misses Leitch ( AMSmissionaries) with Tamil converts in Jaffna.  Foreign missionaries did not venture into the untamed Vavuniya area (wary of both inhabitants and jungle animals). Mary would have been assisted by native Christians, who were sent to serve in this region (courtesy, Google images) American missionaries in Jaffna, northern Sri Lanka, where the Samuel family originally hailed from (courtesy Tishan Mills, ceylontamils.com)

Northern provinces of Ceylon (highlighted) Vethanayagam Samuel relocated from the Jaffna province (shaded pink) to Vavuniya in the Vanni region (shaded brown)

 

Bullock carts, a bull trussed up for branding,and  a young boy with branding iron in hand. (circa 1900’s, Google images)

 

 

 

 

 

 

 

Disaster struck again.   Neighbour-brother-in-law turned perfidious predator and assumed ownership of the widow’s property.  By unscrupulous means he had changes were made to the the title deeds and the cattle were re-branded accordingly.

Grandma Harriet – Paatti to the little ones – was a woman of prayer and unshakeable faith.  She was known to sit in her house for hours by herself, lost in prayer. Her hands one upon the other, palms facing heavenwards, she pleaded with tears for heaven’s favour. 

Aunty Paranidhy (Anna Chinnathangam’s daughter) recalls the stories her mother told her. She shows me how her great grandmother Harriet’s hands reached heavenwards in prayer.

Subramaniam Vethanayagam (S.V.) Chelliah, her oldest grandson, looked in through an open window one day, and heard the old lady praying out loud in Tamil: “Heavenly Father, what am I to do about these children?  Open the windows of heaven and bless them, I pray.” (“Aandavaney, intha sinna kulanthaihalodu naan enne seivan?  Vaananthin palahanhelai thiranthu intha chiruvarhalai aasirwathiyum.”)

Irreverently tickled by the pious woman’s fervour, Chelliah summoned his brothers and sisters to witness the peep-show. The amused youngsters gawked at their grandmother while she made her petition to the unseen Almighty.

“Look at how her hands are open and reaching upwards,” he snorted with  laughter.  “She’s waiting for heaven to open and blessings to fall into them.”

The yield from the land continued to be purloined by the greedy uncle. Mary and her little ones lived in a home, which, according to the doctored deeds, was theirs no more.

Life was a struggle. 

The stuff that ugly fairy tales are made of …

When the twins – Solomon and Anna – were six years old, Mary Chellammah took ill and was confined to her bed. Grandma Harriet, who carried on as best she could, was out of earshot when young Chelliah complained, “The food is not good (chaapadu chari illai).”

“Be patient, my son,” his ailing mother urged. “I’ll be up and about to cook tasty meals for my children (porungo rasa, naan elumbitu wanthu, nalai chamaichchu kudukiren pillaihalukku)”

Mary was unable to keep her promise.  Fate struck another foul blow when she succumbed to her illness and died a short while later. The six fatherless offspring of Vethanayagam Subramaniam Samuel  were now orphans.

Grandma Harriet was left to raise the children on her own.

The children became unofficial wards of the Anglican Church.              

The Anglican Church of the Holy Spirit, Vavuniya, where the family would probably have worshipped.

Elizabeth Thangamma, who showed no particular interest in academic learning, was constrained to give up her schooling in order to remain at home and help cook and care for her siblings.

The boys were fostered out to benevolent families in Jaffna, sixty miles north of Vavuniya. The providential intervention of the church enabled them to continue their education at the reputed CMS Missions boys’ school, St. John’s College , Chundikuli (Jaffna).

St. John’s College, Jaffna, as it stands at present, renovated and reconstructed after the civil war

Jaffna town is approxiamtely 60 miles north of Vavuniya

On Shadrack Chinniah’s twelfth birthday he received a letter from his grandmother (who remained in Vavuniya with his sisters), mailed to his new address in Jaffna.  The single sheet of notepaper was laced with weighty words of blessing written  in the Tamil language. 

Granny wrote: May you, little one, go from strength to strength, and become a millionaire (Chinnavan aigiramum siriyavan palaththa seemanum aavaan).

This birthday proved to be a milestone marking the end of Shadrach’s formal schooling.  He bade farewell to Saint John’s College where he learned to read, write and speak with the polish and ability of a highly educated individual.    His dreams lay beyond the confines of the arid northern province, far away in the colonial metropolis of Colombo.

The landscape shifted from dusty-dry to lush-verdant as the tracks snaked inland and the train rattled on its way, two hundred miles down to the capital city in the south of Ceylon.

A steam train speeds along the British-built coastal railway lines of early 1900s Ceylon (courtesy Google images)

In his shirt pocket, pressed to his heart, was the precious birthday letter.

The memory of his mother grazed his thoughts. The grim ghost of his uncle’s unthinkable actions haunted these quiet moments.  

Shadrach pressed his face to the train window.  Coconut-thatch huts and green fields flew by.                                                                   

The new life beckoned.  World War I was still to come            

Mary Chellamma (Danvers) Samuel, young mother of Sarah Chinnamma, S.V. Chelliah, Shadrack Chinnathamby, Elizabeth Thangamma, Anna Chinnathangam and Solomon Chinniah.    

… the wide, wide world.  Dam Street, Colombo, circa 1900 ((Google images)

 

 

 

 

 

 

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Geneology of the Danvers and Samuel lines

Danvers family line –

 * Kanthar married Thangam and had 4 children – 2 sons and 2 daughters (Circa 1790)

 * Their son, Kathirgamar Danvers (born 1809) married Anna Saveriyal.

 

*  Kathirgamar and Anna Danvers had 7 (8 ?) children – only 1 daughter

           David, Jane, Daniel, Gabriel, Samuel, Solomon & Joseph.

 

* David Danvers married Harriet Theivanai

* David and Harriet Danvers had 3 children, all daughters.

      Mary Chellammah, Elizabeth Annamma & Rebecca Ponnamma

 

* Mary Chellammah Danvers married Subramanium Vethanayagam Samuel

* Mary Chellammah Danvers and Subramaniam Vethanayagam Samuel had 3 sons and 3 daughters –

      Sarah Chinnamah, Subramaniam Vethanayagam Chelliah, Shadrack Chinniah, Elizabeth Thangamma , Solomon Chinniah and Anna Chinnathangam

 

 *Elizabeth Annamma Danvers married Jacob Arumainyayagam

  *Rebecca Ponnama Danvers married Samuel Alfred Chelladurai Perinpanayagam

* Rebecca Ponnamma Danvers and Samuel Alfred Chelladurai Perinpanayagam had 2 sons –

Stephen Edgar Rasasingham and George Walter Kulasingham

Samuel family line –

Illanganayagar Udaiyar of Kaithady – Vethanayagam married: Seeniachi of Urumpirai

They had 6 daughters and 3 sons which included

* Subramanium Vethanayagam Samuel who married Mary Chellammah Danvers 

          &

  Thangam Vethanayagam who married Solomon Danvers (Son of Kathirgamar Danvers and Anna see above)

(From the archives of the late S.E.R. Perinpanayagam, courtesy Eric and Tim Perinpanayagam)

(Click here to read Our Present Past 3: Anna Goes To School)

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Our Present Past (1)

“So what do you want to know?” she enquired.

“Everything,” I replied.

She chuckled. “Okay.  How much information do you have already?”

“Bits and pieces.  There’s a newspaper clipping  …”

“What does it say?”

“According to Rev. Donald Kanagaratnam who wrote an article which was published in the Morning Star, a young man named Kadirgamar Danvers from Tellipalai was baptized into the Christian faith in 1835. The villagers, angered by the conversion, burned the local church down.  Danvers fled to the village of Panditherruppu, where he met and married Anna Saveriyal.”

A clipping of the article by Rev. Donald Kanagratanam published in 1981 in the Morning Star (courtesy Eric Perinpanayagam).  The Morning Star was the oldest English newspaper in Jaffna, established by the American missionaries in 1841.

“There was a lot of missionary activity in Panditherruppu at the time.  They were more tolerant towards the converts,” she explained.

The American Mission Church in Tellipalai, Jaffna (prior to civil war damage and reconstruction)

“According to Rev. Canagaratnam, Kadirgamar Danvers and Anna had seven children.  One of them was Solomon Danvers,who trained as a medical practitioner under the famous Dr. Green of Manipay.  An old Bible geneology that came into my possession recently, makes mention of only four offspring.”  

The children of Kadirgamar and Anna Danvers (as recorded in the Bible of Solomon Samuel, their great grandson) –

• David Danvers (married Harriet  Theivanei)
• Solomon Danvers (married Thangam Vethanayagam)
• Jane Elizabeth Danvers (married Joshua Perinpanayagam)
• Gabriel Danvers (married Mary Santiago)

 David Danvers (son of Kadirgamar and Anna) married Harriet Theivanei.

Victoria Harriet (Theivenei) Danvers  (courtesy Vasanthi Narendran)

1. Gabriel Danvers and wife, Mary (nee Santiago)     2.  Gabriel’s son and wife – Alfred Muttiah Danvers and Archimuttu – with their daughter  3. Albert Seevaratnam Danvers and his sister, Muttamma, children of Gabriel’s brother, Solomon Danvers (from notes by the late Rev. Donald Kanagaratnam)

 

 

 

 

 

 

 

 

 

The children of David and Harriet Danvers –

• Mary Chellammah Danvers (married Vethanayagam Samuel)
• Elizabeth Annamma Danvers (married Jacob Arumainayagam)
• Rebecca Ponnamma Danvers (married Samuel Alfred Perinpanayagam)

 “Mary Chellammah married Vethanayagam Samuel, who was your great grandfather,” she said.  “Her sister, Rebecca Ponnamma, married Samuel Alfred Perinpanayagam. Samuel Alfred’s father was Joshua Perinpanayagam, who married Jane Elizabeth Danvers, (the daughter of Kadirgamar and Anna), David Danvers’ sister.”

My head begins to swim in a muddle of recurring last names …

“Ah … so that’s the Perinpanayagam connection.  And Rebecca Ponnamma Danvers and Samuel Alfred Perinpanayagam were first cousins,” I commented.  “There’s a connection to the Newtons, too, I noticed …”

Mary Chellamma (Danvers) Samuel

Samuel Alfred and Rebecca Ponnamma (nee Danvers) Perinpanayagam (courtesy Eric Perinpanayagam)

 

Samuel Alfred Chelladurai Perinpanayagam, at age 25 (born 1872)

Family tree notes from the files of S.E.R. Perinpanayagam (son of Rebecca Ponnamma and Samuel Alfred Perinpanayagam) (Courtesy Thavo Perinpanayagam)

 

Samuel Alfred and Rebecca (Danvers) Perinpanayam with their children and Rebecca’s mother, Harriet (Theivanei) Danvers (from the archives of the late Rev. Donald Kanagaratnam)

“There have been Danvers/Perinpanayagam/ Newton marriages over a few generations,” she replied. “My mother told me the old stories.  Now I can pass them on to you and they won’t die with me. I’m so happy you are doing this.” 

Her eyes grew misty.

I’m visiting the Colombo home of Aunty Paranidhi, Mum’s cousin.  We’ve just met for the first time.  She responds with ease to my barrage of questions  …

Aunty Paranidhi, a goldmine of ancecstral history.  I managed to snatch two more visits during my brief stay in Colombo.

 

 

 

 

 

 

My journey of inquiry commenced shortly after      Mum’s funeral in 2015, when I came across a battered copy of a formal family portrait from the 1930’s.

The photograph that began it all.  Shadrack Samuel, wife Mercy (nee Newton) and their children, taken before the birth of their youngest child, Elizabeth.  Left to right: Ruby, Pearl, Dan (seated), Peter. Beatrice is the toddler held by her father.

Faded photos on relatives’ Facebook pages – fascinating pictures of men and women from generations gone by – fanned curiosity to a compelling flame. 

The search began. 

I embarked on a voyage of e-mails, long distance calls and some stamped, addressed pieces of snail mail. Pictures, obituary notices, genealogies and newspaper clippings poured in from all corners of the globe.  Through Facebook introductions, Whats App texts and hand-written letters, relatives contacted each other on my behalf, and people I’d only heard of by name leapt onto the ancestry bandwagon.

An inundation of images and information descended on me.  Tantalizing clues, fascinating glimpses into a bygone colonial culture and whispers of a skeleton or two in the ancestral cupboards. Riveting.  The stuff bestselling novels are made of.

The first stop on the trail led me to Wellawatte (Colombo, Sri Lanka) and Aunty Paranidhi.  Her eyesight is almost non-existent, but her mind is razor-sharp, her recollection flawless. I see pieces of my mother in the facial features.  The family resemblance is evident. 

My pen flies across the pages of the notebook I balance on my lap …

“So Mary Chellammah – David and Harriet Danvers’ daughter – was given in marriage to Vethanayagam Subramaniam Samuel.  He was a farmer who owned land in Urumbrai – 

Vethanayagam Samuel and Mary Chellammah had six children –

• Sarah Chinnamah (married David Sinniah Kanagaratnam)
• Subramaniam Vethanayagam Chelliah (married Annam)
• Shadrack Chinniah Samuel (married Mercy Sugirtharatnam Newton)
• Elizabeth Thangamma (married Godwin Wesley Sittampalam)
• Anna Chinnathangam (married Albert Kanthapoo)
• Solomon Chinnatamby Samuel (married Mercy Atputhanayagam Gnanaratnam)

Subramaniam V. Chelliah

Sarah Chinnamma

 

Elizabeth Thangamma

Shadrach Chinniah

 

Anna Chinnathangam

Solomon Chinnathamby

 

 

 

 

 

 

 

 

 

 

 

 

“Aunty Renee found handwritten notes in her father’s Bible  – that’s the Bible I mentioned.  She sent me scanned copies of the geneologies recorded on the fly leaf.  My heart almost stopped when I saw how the entries confirm the details set out in Uncle Donald’s article.  Just imagine, how information from a source in Australia confirms the data acquired from another source in Western Canada! Within weeks of each other.  It has to be providence!”

Handwritten family records from great uncle Solomon Samuel’s Bible

“Your interest is inspiring,” she commented. “No one seems to care about these things these days. Renee is Solomon Chinnathamby’s daughter. He had ten children.  She is my first cousin.”

 “Yes, I know. I remember great uncle Solomon Samuel and the annual Christmas visits to his home in Mutwal.  ”

“Anna and Solomon were twins,” she continued.  “Shadrack Chinniah was your grandfather.  Anna Chinnathangam was my mother.  And Rebecca Chinnammah was the mother of Rev. Donald Kanagaratnam who wrote the article you told me about.  He was my cousin and your mother’s.”

Rev. Donald Kanagaratnam (standing) with his sisters and mother, Sarah Chinnamma

“According to the genealogy in the Bible, Anna Saveriyal – Kadirgamar Danvers’ wife – was a Bible Woman,” I noted.

Bible Woman, circa late 1800 – early 1900’s.

 

“Bible women worked among the women in the village.  They visited the homes, shared the gospel of their faith and cared for them,” she explained.

A group of Bible Women (1910), Bibles in hand. (Courtesy ceylontamils.com)

“I remember your mother,” I said. “We called her Asai Granny. She came to stay with us once when I was about seven years old.  I remember the glasses and the white hair knotted at the back of her head.  She taught me how to make a rag rug with strips of leftover material and a hairpin.  I never forgot that.”

Anna Chinnathangam (Asai Granny) as I remember her

Aunty picks up the threads of her narrative …

“Vethanayagam Samuel, a successful farmer, wanted more land.  After the birth of his two oldest children, he relocated his family to Vavuniya in the undeveloped Vanni region of the northern province of Jaffna.  In those days, people of the Vanni were considered wild and uncouth, even the British avoided the area, so land was dirt cheap. Samuel disposed of his property in Urumbirai, and with the proceeds from the sale, invested in several acres in Vavuniya. He built a house for his growing family and began to cultivate the land.

Jaffna province in northern Sri Lanka (Ceylon)

Once established and beginning to prosper, Samuel encouraged his brother and family move to Vavuniya and make a new life for themselves. The brother sold his land in Urumbrai and purchased the stretch of property adjoining Samuel’s fields. The families became neighbours.

Vethanayagam Samuel distinguished himself as a prominent citizen and earned the respect of his peers.  He was appointed chairman of the village council, which was a position of authority and responsibility.

The were no proper roads in the region.  Daily journeys on foot could involve traversing stretches of jungle inhabited by snakes and wild animals.  Legend has it that Samuel was skilled in the art of herbal medicine and would venture into the jungle in search of plants for his potions.

The farming life called for disciplined manual labour.  The older children, still all under ten, had to wake up at dawn each day to perform assigned chores.

Sarah Chinnammah had the unenviable job of cleaning out the cattle shed.  One morning she pretended to be asleep and refused to be roused.  Her father, whose task it was to wake her up, finally declared, “If my child is really asleep, her feet will move.”

Rebecca reacted as expected and wiggled her toes.  She received a spanking for her naughtiness and was shooed out of bed to complete her daily task.

The twins – Anna and Solomon – were born in Vavuniya.  During the pregnancy, an astrologer made a grim proclamation.  He declared that the birth would not be a good omen and would bring about the untimely demise of both parents (Samuel and Mary).

Solomon showed no signs of life when he was born.  The midwife placed the tiny body on a banana leaf outside on the open verandah of the home and rushed back inside to attend to the mother who had gone into labour with a second baby – a twin – whose appearance was an unexpected surprise.  Rebecca, the oldest child, sat beside the lifeless form of her new little brother, shedding tears over the loss.  Providence intervened when a fly settled on the infant, who shuddered in response and began to bawl loudly as if nothing had been the matter. 

Solomon Samuel in his twilight years.  He lived to a ripe old age and was known for his vigour and boundless energy.

Custom dictated that on the thirty-first day after the delivery of a chid, a traditional ceremony of cleansing (thudakku kaliththal in Tamil) must be carried out.  The woman who had given birth would take a ritual herbal bath and the house had to be washed and cleaned from top to bottom.

Vethanayagam Samuel and his wife were about to begin the task of house-cleansing when a message came from the village counsel.  Samuel was needed to arbitrate on a matter involving a dispute.  Samuel sent word asking to be excused. He requested that the vice chairman to act on his behalf.

A second summons came.  The matter was urgent, they said.  His presence was mandatory.

Samuel left home on the mission of mediation, assuring his wife he would return in an hour.  He conferred with both parties and reached a verdict.  The disgruntled man who hadn’t been favoured by the decision, reached for a weapon concealed in his clothing and struck a heavy blow.  Samuel’s head split open.  Never pausing to retaliate, Samuel re-tied his turban and headed home. Blood gushed down from the wound in his head.

He passed a pond (kulam) as he walked, and saw the family dhoby (washerman) scrubbing his way through a pile of villgers’ clothing. 

‘Dhobies’ – washermen – human washing machines, beating garments against rocks and washing boards to get them clean. Circa late 1800s, northern Ceylon.

Samuel stepped in to cool off and dipped his head in the water.  The dhoby, concerned to see how the water turned crimson from the blood, reached for some fresh-washed clothing spread out on the ground to dry.  Samuel shed his blood-stained linen, donning the clean sarong (veshti) and turban offered by the dhoby. He walked into the house to his waiting wife, stepped over the threshold and announced that he was ready to start cleaning. Then, barely pausing for breath, Vethanayagam Samuel collapsed at her feet and died.

In an instant Mary Chellammah Samuel found herself a widow with six young children on her hands.  Rebecca – the oldest – was 10, the twins – Solomon and Anna – were barely a month old.

Rebecca Chinnammah, a child herself, had to take charge of a brood of fatherless siblings while her mother attempted to salvage the pieces of their shattered lives.

Get caught up on this story – 

CLICK HERE FOR PART 2 – WIDOW’S DILEMMA   

CLICK HERE  FOR PART 3  – ANNA GOES TO SCHOOL

CLICK HERE FOR PART 4 – THE NEWTONS OF OLD PARK VIEW

 

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CLICK HERE FOR THURSDAYS WITH HAROLD, THE NEW NOVEL BY SELINA STAMBI

 

Just Junk (Or Maybe Not)

Fascinated by the art of decoupage as portrayed on Pinterest, I began to look for forlorn bits of this and that at garage sales and thrift stores.  Ideas for their transformation simmered and stewed until the magic moment arrived some weeks ago. 

When you wake up know it’s time to tackle the task …

The relentless force of it carried me through a fortnight of sanding, painting, gluing, lacquering.

When you start and simply have to keep going …

Exhibit One –

A handcrafted stool lurking on a pile of junk in a country thrift store.  One word: hideous. The darling drawer with the dangly handle was my undoing. 

Exhibit One – after sanding.  Lovingly handcrafted and painted by someone who knew what they were doing.  Water damage and peeling paint …

Mixed two shades of Dollarama paint to obtain the colour I needed.

 

 

 

 

 

 

 

 

 

 

A coat of Dollarama paint, two favourite hymns on the top and all around …

Et voila !  A quirky stool to tuck into a corner.  For occasional extra seating …

The music sheets of old hymns on top and all the way around

Aerial view of stool.  I ‘aged’ the sheet of music using a soaked tea bag.

Exhibits 2 & 3 –  Plain brown wood straight-backed chair and child’s rocking chair –

Forgot to take pre-painted ‘before’ pictures …

 

There’s a story to tell … 

I’d hunted fruitlessly for wrapping paper or paper napkins with an old fashioned sort of rose design. 

Months go by …

Searched for wrapping paper or paper napkins with a design like this one.  (Image downloaded from Pinterest)

A week before Easter my friend, Gail presented me with a bouquet of lilies.  The bridal blooms were done up in a layer of tissue paper printed all over with … red roses.  The exact kind I was looking for.  The attached card was from the florist at the mall up the street.

Woo hoo! Can’t wait to get going.  Transformation time.  Decoupage, here I come …

 

 

Pleasing finale. Tissue paper roses on garage sale salvage …

 

Wait …

That old flip-top table could do with a matching makeover. 

Rose-covered table to set off the seats.  Lovely …

Gail’s tissue paper yielded just enough for the two chairs – nothing left over.

Alas …

Flash of inspiration.  The mall florist might have a sheet or two to spare.

Right?

So I went.

Me: I received a bouquet of flowers from your store some days back.  It was wrapped in an unusual tissue paper with a beautiful rose print on it …

Pretty straight forward, huh?

Florist guy:  Yeah.  I know the one you mean.  You know what’s weird, though?

Okay, what?

                    …. We never ordered that kind.  We never have.  Don’t know why they came here.

Opens drawer and fishes around …

                                                            …They’re all gone.  Guess the girls used them up.  And we won’t …

Me:  … be getting anymore.

Florist Guy:  Weird, huh?  As I said, we never ordered it.  We only use the plain kind.

Weird all right …

So what’s going on? (Which door? Dreams or reality? Thanks, Nicole, for this pic.  Luvit!)

Love how life works … noticed this licence plate at the traffic lights on the disappointed drive back home!

Roses on two chairs AND a table would have been overkill anyway.

So I covered the table top with white lace, edged with baby ribbon.

Forgot (again!) to take a pre-painted pic.  The ghost of a once elegant table, with chipped paintwork in a floral crackle-effect off-white and blue design

 

 

 

 

 

 

A chandelier rainbow settled on the tabletop as I worked .  It turned out rather nice.

 

 

 

 

Love the finished effect …

I paused to ponder on the Tale of the Florist and the Tissue Paper

A light went on –

There’s a dream waiting to come alive in every rejected thing and there’s a dream-bringer who makes it happen. At the top of the chain is the Dreamgiver who creates the dream, orchestrates and manipulates events to make it all come true …

The way I saw it …

This poor monstrosity has lived in the basement since forever –

Haven’t been able to bring myself to toss it out …

Just had another idea for a fabulous furniture facelift.  

Watch out for the next Cinderella table-metamorphosis story coming to this blog!

I love breathing new life into dull, dead things.  Adore the thought of being prompted by a dream-giver.

Found this book in a clearance bin at a bookstore.  Couldn’t put it down. (The Dream Giver by Bruce Wilkinson – author of The Prayer of Jabez)

Check it out …

 

 

 

 

 

 

 

 

 

 

 

So there’s really no such thing as junk …

Thankful for beauty-basking-beneath-ugly-if-you-only-choose-to-look. 

Thankful for dreams.

A passerby as I took a walk one morning …

 

Why ever not?

 

 

 

 

 

 

 

There’s always another dream.  And then the next one.   And the next.                                                      

Roses … tiny dreams-come-true.  Teddy bears’ teaparty time for two little tykes! (Thank you my friend, Liesl, for the vintage ‘roses’ table lamp – a perfect match!)

On my desk to remind me …

 

 

 

 

 

 

 

Can’t stop dreaming, no matter what!

Until next time,

 

 

P.s.  ‘Crafty’ weekend guests offer invaluable input.  Thank you Roshini!

 

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Uncle’s Rollicking Rumba!

“Come on … poems?  On your blog?  Forget it!” 

Crushed by the vehemence in her voice …

“Why not?”  I felt two inches tall.

“Don’t want to hurt your feelings and all, but nobody reads that kind of poetry anymore!”

 “You mean with rhyme and stuff?”

“Yep!”

“But the world’s a stage”, my eyes pleaded.  “It’s teeming with actors.  They beckon and beg for someone to observe, pick up a pen and weave tall tales.”

Which is how Chronicles of Archie-Baldia came into being.

Meet Uncle Archibald …

Archie loves life. Harriet is his stoic spouse, unwitting co-star of hilarious hubby’s boisterous adventures.  Aunty H is also on her own matchmaking mission to marry off her spinster pals, the Greying Gals.

So no one reads ‘that kind of poem’ anymore.  Would you listen to one dramatized and spoken aloud, costume and all?

Here it is — first in the series.  Old fashioned music hall-type farce.  Slapstick comedy-in-rhyme … narrated for your listening pleasure.

An experiment to titillate the tired literary palate of the jaded twenty-first century non-reader of poetry.  Archibald makes his debut at the Marriott Hotel in –

Uncle’s Rollicking Rumba!

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So what’s the verdict?   

“Laugh and the world laughs with you”, as Mum used say …

 Thankful for the folks I find.  Fabulous fodder to feed this frenzied imagination!

 Until next time,

 

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