There was excitement at the fine brick residence on Forest Office Lane in Chundikuli. Shadrach Samuel was expected in town as the guest of his relatives, the Newtons of Old Park View.
Mrs Charles Newton (nee Anne Rose Perinpanaygam), his mother’s first cousin, was also Aunt Rebecca’s sister-in-law. Anne Rose was famed for her culinary expertise and Charles — her husband — was a hospitable man who needed no excuse to turn an occasion into a party.
Their two daughters — Grace Nesaratnam and Mercy Sugirtharatnam — were young women now. Petite Grace, a studious bookworm, was married to Mutuvelu Fred Aiyadore in 1924. Fred Aiyadore was attached to the Civil Service of the British Government, in the employ of Ceylon Railways.
Old Park View was part of the substantial dowry Anne Rose had received from her father, the wealthy landowner, Joshua Perinpanayagam. The property was signed over to Grace as her dowry when she married.
Mercy, four years younger than her sister, was a student at Chundikuli Girls’ College, steps away from her home, Old Park View. She, like her sister, had acquired the skills required of a genteel lady of her time. She played the piano, was a proficient dressmaker and had learned the finer points of cookery from her mother. She was also a gifted artist.
The infant Shadrach once held in his arms, was now sixteen. She was tall, slim with a distinctive beauty spot above her upper lip. She scaled the fruit trees in the orchard surrounding her home and roamed the grounds of Old Park View barefoot, engaging with gusto in the boisterous pastimes of Victor and Arthur, her young brothers. She still found time for her dolls. Life was lovely and uncomplicated. There was no hurry to grow up.
There was something about the marriage-market game that brought sparkle to the humdrum of day-to-day duties. Rose Newton’s spirits rose as she oversaw the dusting and sweeping of the home and issued orders to yard and kitchen staff.
Her husband and she were to accompany the young man, Shadrach on his visit to the home of the prospective bride. Rose had picked a suitable saree for the occasion.
The rice boiling on the wood stove was from her paddy fields, delivered yesterday by bullock cart and piled up in gunny (burlap) bags on the kitchen floor. There was fresh Seer fish which she would spice and cook to practised perfection. Oorukai prepared with limes from the kitchen garden, dried on the back porch and pickled last week, would be the tangy accompaniment to the afternoon meal, along with several side-dishes of curried vegetables simmering in clay chatty pots. Water was drawn from the well in the yard outside — northern water that was famously known to tinge Jaffna cuisine with a distinct flavour which would make the two-hundred-mile train journey from the south well worthwhile.
A feast of special things awaited the guest.
Shadrach didn’t seem inclined to rise from his seat at the Newtons’ table. Though gravy-stains spattered the white tablecloth and lunch was long consumed, he chatted about inconsequentialities while his gaze strayed through the open window to linger on the slender form of a boisterous girl, a pretty tomboy blooming into womanhood. Her braided hair askew, Mercy clambered up a tree in pursuit of a mischievous brother whose bare legs dangled from the branch above her.
The buggy waited outside, the driver at the ready.
The wall clock chimed the hour.
Charles Newton glanced at his wife and cleared his throat. “We have to leave in a little while. They’ll be waiting.”
“I changed my mind. I’m not going,” Shadrach announced flatly. He eyed his host and declared, “I want to marry Mercy!”
Husband and wife succumbed to seconds of stunned silence.
“Mercy?” Charles rasped. “She’s sixteen. Still at school!”
Shrewd Rose gathered her wits to take stock of the situation. Young Samuel was an up-and-coming entrepreneur, they said. He hadn’t made a fortune, of course — not yet — but his prospects were good, she’d heard.
The busy northern grapevine was rarely wrong.
There was discussion around the table in the course of which the surprised pair agreed that a union between their younger daughter and Shadrach Samuel was something to be desired. Despite the fact that she was a teenager and he sixteen years older.
Rose stepped onto the front porch and called to her daughter. “Mercy, come inside. We have to talk to you!”
One can’t help but feel bad for that young woman who would have been attired in her best and put on display, coached on the etiquette of serving tea to the visitors and speaking only when spoken to. Some unfortunate individual would have had the unenviable task of informing her parents that the eligible bachelor from the city of Colombo would not be visiting their home as arranged.
For the first time in her life, Mercy had a saree draped around her frame. A formal engagement ceremony took place the next day, with an exchange of gold rings and an Anglican minister officiating. A guest at the occasion later reported that she looked tall and grown up in her unaccustomed attire.
Childhood was now officially behind her.
The Newtons made it perfectly clear that their younger daughter would not be given a dowry, their unusual reasoning being that the bridegroom-to-be was a businessman and should well be able to make his way in the world unassisted. This was an unprecedented decision at a time when it was expected that a father would bestow property and jewellery on his daughter. Still on the precarious cusp of acquiring financial stability, he had fallen so much in love that it never occurred to Shadrach to protest or argue the matter.
Why the wealthy Newtons decided to act in this manner is a mystery.
Shadrach returned to Colombo with a band of gold on his finger, excited to share his news with his youngest siblings– Anna and Solomon — who were living in his home at the time.
He was caught off guard by the twins’ unexpected reaction.
To be continued …
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click here for part 4 – the newtons of old park view
The orphans spent their childhood shuttling between foster-homes and boarding school. It would be years before some of the six siblings set eyes on each other again.
Early one morning in 1905 Shadrach Samuel, aged twelve, stepped off the platform at the Fort Railway station in Colombo and into the open arms of his mother’s youngest sister, Rebecca (Danvers) Perinpanayagam.
Aunt Rebecca’s husband, Samuel Alfred Perinpanayagam, was an accountant in the employ of Bousted Brothers, the agents for Colombo Electric Tramways and Lighting Company. Their residence in Messenger Street, Kotahena became home for the next several years and Shadrach was the unofficial eldest child of the newly weds. He called his aunt Amma (Mum) and thrived in her care. His siblings later followed suit and accorded her the same honour when they addressed her as they would their mother.
The family grew when the babies came. Cousin Stephen Edgar Rasasingham arrived when Shadrach was fifteen then baby Donald Edwin Balasingham who died before his first birthday, and finally George Walter Kulasingham.
Aunt and Uncle also adopted a little girl they christened Anna Mae Gnanmonie, who didn’t survive her teens.
As he grew into manhood the twelfth birthday letter from his grandmother remained Shadrach’s most treasured possession. He found quiet moments to feast his eyes on the elaborate handwritten curlicues of the Tamil script. The notepaper was fragile from frequent handling, the stamped, addressed envelope frayed and falling apart. He could recite the words off by heart —
May you, little one, go from strength to strength, and become a millionaire (Chinnavan aigiramum siriyavan palaththa seemanum aavaan) …
The passage of time ushered Granny Harriet Danvers into eternity, but the prophetic power of her written words lingered to become a compelling, guiding force in her young grandson’s life.
The years in Aunt Rebecca’s home were happy ones, but the memory of his paternal uncle’s betrayal was an unrelenting, plaguing presence . As soon as he reached the age of legal majority, Shadrach filed action against his father’s brother, the man who robbed his widowed mother of her home and property in Vavuniya. He laid claim to the house and the surrounding property, but was – perhaps unwisely – uninterested in taking on the burden of farming the extensive acreage of paddy fields extending beyond.
The court ruled in his favour. Shadrach had the land divided equally, earmarking a sixth for himself and his five siblings. These parcels of property would later be passed on to the oldest son of each Samuel brother or sister.
In 1918 bereavement came to the home in Messenger Street with the death of Uncle Samuel Alfred Perinpanayagam. Aunt Rebecca was prematurely widowed after fourteen years of marriage. Shadrach slipped into the role of surrogate father-figure to his two young cousins.
His fascination with scrap-metal (which he salvaged and sold for pocket money during the boyhood years of World War I) and the years in the service of his employer, made him an authority in the hardware business. He rose from the ranks at the British firm of Hoar and Company — from apprentice errand boy and general dogsbody — to the position of Store Manager.
Shadrach learned to speak Sinhalese, the language of the south, with the flawless accent of the native. With wisdom unprecedented for a man of Tamil heritage, he taught himself to read and write the language as well. The latter was an unusual move which would stand in his favour in a nation that would experience ethnic unrest and bitter division in the troubled post-colonial decades to come.
As Shadrach approached his thirties, his unerring business acumen guided him to purchase a home on Messenger Street in close proximity to his beloved Amma. Shortly thereafter, when Hoar & Company wound up their business, he took a massive leap of faith to invest in the firm’s unsold stock — steel and miscellaneous hardware — which was delivered to his address and piled up in the yard around the house.
And so commenced the era of the entrepreneur and the birth of a business that was first named Ceylon Hardware Stores.
Shadrach operated a shop out of a shed at his residence and hired Cousin Stephen Edgar Perinpanayagam, a teen-aged student at St Benedict’s College, to walk over from school and mind the store. On weekdays, clad in school uniform, Stephen Edgar held the reins during his lunch interval while Shadrach took a break to eat and attend to other matters.
There were advantages to living in the vicinity of the Colombo harbour. When commercial vessels sailed into port, Shadrach scoured the ships’ cargo for bargain merchandise for his store shelves. He also kept a sharp eye out for unique items he would acquire as gifts for his family. An elderly niece remembers the German clock which, for decades, took pride of place in the home his sister, Anna Chinnathangam.
When Shadrach purchased his house on Messenger Street, his brothers and sisters had an official family home in Colombo. One by one, they found their way to the capital city and took up temporary residence at the bachelor abode. Anna Chinnathangam, now a young schoolmistress who lived in a boarding house in Jaffna during term-time, looked forward to the school holidays and the train-ride south. This thrice-yearly exposure to city life influenced her style and sense of fashion in a way that made her stand out amongst her provincial contemporaries up north.
The business began to grow and Shadrach got his older brother, S.V. Chelliah on board as manager of Ceylon Hardware Stores.
Graduates of the American Missions schools of northern Ceylon were highly sought after in Colombo and in the British colonies of Singapore, Malaya and Burma. Young Tamil men in search of employment flocked to Colombo or sailed off to Far Eastern ports to enlist in the service of the colonial government. One such ambitious hopeful was David Sinniah Kanagaratnam, who journeyed south from Jaffna to the capital city. He obtained an introduction to Shadrach Samuel, who, in the northern circles, was making a name for himself as an up-and-coming businessman.
Shadrach, in the absence of a father, had assumed the responsibility of procuring husbands for his three sisters. When the tall, good-looking young Kanagaratnam presented himself, Shadrach hired him to fill a position in the bourgeoning business. The offer, however, was conditional.
“If you became a Christian,” Shadrach suggested, “and married my sister …”
David Sinniah raised no objection. The bride in question was pleasant, petite and pretty. He agreed to give up the Hindu faith to marry his future employer’s older sister. The couple exchanged their vows in church under the auspices of an Anglican minister, and Sarah Chinnamma Samuel, the oldest child of Samuel Vethanayagam Subramaniam and Mary Chellamma Danvers, became Mrs. David Kanagaratnam.
The steam engine rattled northward along the coastal tracks leaving plumes of smoke in its wake. The passenger grew drowsy as he peered out at the dark forms of swaying coconut palms and flying pin-pricks of light dotting the shadowed landscape. He was stocky and slightly short of average height, with a thick shock of jet-black hair and dark line of neatly trimmed moustache grazing his upper lip.
Shadrach Samuel was riding the rails all the way up to the northern tip of Ceylon. He’d been summoned home by the relatives who’d located a suitable candidate on the local marriage market. It was time, they said, to marry and settle down. Thirty-two years old, a self-made man of modest means, Shadrach had no reason to object. After a flurry of letters and telegrams he packed a suitcase and boarded the overnight train to Jaffna.
He was going to stay at the home of Mr. and Mrs. Charles Newton of Old Park View, Chundikuli.
“Tell me about Singapore,” I said. “During the war. When you were a child.”Dad set his fork down, a rush of memories spilling into his eyes.
“My father was a radio communications officer. He worked for the British government in Singapore …”
“He was a highly intelligent man, but he had a volatile temper! He was my hero, though it was frightening to live with someone like that. He flew into a rage one day and struck me with the radio wires he was working with. My mother had to apply a hot fomentation on my back for days until the marks subsided.I don’t remember my mother ever cuddling or kissing me. But there was plenty of food. A laden table. She was a good cook. My father was a hospitable man. The house was always filled with people and she fed them gladly.
“We lived in a sprawling home on Mount Rosie, surrounded by a large compound. I remember climbing fruit trees and playing for hours outside.”
“The Japanese considered their monarch a god. They worshipped him as such.
The West was distracted by Hitler and Stalin. It was the perfect time for the Japanese to leap in with their own agenda. They worked their way through the East, carving out an empire …”
“When the Japs bombed Pearl Harbour, the Americans got involved. This was the beginning of the Pacific War.”
“The tanks rolled into Singapore.
It was one of the worst defeats in British military history …
“Pretty much everyone was labelled a traitor. They shipped them off to POW camps. By the thousands.”
“So how did Grandpa survive, Dad?” I asked.Dad’s tone was matter-of-fact. “My father worked for the Japanese,” he said.My jaw dropped.
“After the surrender of Singapore, the Japanese generals stood at our doorstep with drawn swords. They threatened to cut off his head if he didn’t work for them. There was no other option.
On our way to school, we’d see rows of traitors’ heads impaled on the walls.”
“The Japs began losing ground after America entered the war with a powerful fleet of fighter planes and bombers. I remember them. There were the B-27s, B-23s, B-24s and B-26s.”
The Chinese and Japanese were hostile to each other. If the Chinese had been for the Japanese, the Americans would never have won the war.”
“I remember watching the Japanese bombers flying overhead in formation with anti-aircraft units hot in pursuit.”“The air raid sirens could go off at any time of day and you were supposed to seek shelter immediately in the bunker, under a staircase, or under furniture. Our bunker was in the basement of the house.”
“I remember the dog fights in the air, when the Japanese bombers came in V-formation and the American fighter planes went after them.”
“I stood outside one day and watched as a Japanese plane got shot down. It caught fire and made a nose-dive to the ground. It crashed into our compound, its tail pointing upwards. There was a huge crater in the ground.
After the flames burned out, the gardener ran up. He was an eccentric Indian man. We were all convinced he was mad. He dragged the dead airman out, pulled off his boots and pillaged the corpse. He pocketed the wrist watch and searched for gold fillings in the teeth.
Then I saw the allied planes pass overhead – massive aircraft, gleaming in the sun. You could hear them from miles away.”
“One day my father was shaving upstairs, when a shell came flying in through the bathroom window and rolled down the staircase. Thank God it didn’t explode. Our home was like a refugee camp for the Ceylon Tamil community – injured boys and girls were brought there. Providentially, Mount Rosie was never bombed.”
“We attended an Anglo-Chinese school. There was a Tamil priest on the teaching staff. The Singaporean teachers were compelled to learn Japanese and then teach it to their students.
Our formal schooling was sporadic through the war years. English was forbidden.
My father taught us in the basement bunker at night.
We had to memorize poetry and I was able to read far beyond my years.
I remember reciting The boy
stood on the burning deck …
The Japanese soldiers had funny uniforms – long, long khaki shorts and hats with elongations at the back from the brims, covering their necks.”
“The officers wore white shirt, khaki jacket and leather boots.I remember coming down the hill, one particular day, where the school was situated. There were steps going up the hill to the school building. The students were all lined up on either side of the road to greet and wave flags at visiting Japanese army dignitaries. They came in a convoy of lorries and military vehicles. A boy standing across the street called out to me. Without thinking, I dashed across the road to reach him, cutting through the oncoming parade. A lorry hit me and I was knocked unconscious. They drove on. They didn’t stop. The entire convoy passed over me.
When the parade was done, the Tamil priest — the teacher from my school – picked me up and took me to the government hospital. Miraculously, there was no serious injury and I recovered.”“How old were you, Dad?” I queried.“I must have been about 7 or 8.”“That was nothing short of divine providence,” I commented.Dad nodded. “Yes,” he said. “And I used to collect all the shells and metal fragments I found lying around. That was my hobby.”
“My mother carried her jewellery in a pouch tied around her waist, under her saree. She finally buried it all outside in the garden. When the war was over she wasn’t able to find the spot to dig it back up.”“You mean she lost all her jewellery?” I asked.Dad shrugged. “Many people buried their valuables and never found them again.”“The Americans bombed Singapore before the Japs surrendered. I remember Singapore harbour up in flames.”
D-Day came and the Germans surrendered, but the Japanese hung on until the American bombings of Nagasaki and Hiroshima. That was when they finally gave in.
“Japan would never had surrendered if not for the atom bomb. America was the only nuclear power in the world at the time. The bombs were dropped two days apart.”
My father had a radio hidden in the basement. He tuned in at night to listen to the BBC news. There was no other way of knowing how the war was progressing. Suddenly one day, the war was over. Everything fell silent. The Japanese forces vanished.
“A Ceylonese Burgher gentleman who was a friend of my father’s – his name was Mr. Garth, an educated man, slightly brownish in complexion — ended up in a Japanese POW camp. After we knew for sure that the war was over, my father took me with him to the POW camp. I remember sitting in the car as we drove there. The camp was a place of the living dead. Men, women and children had been starved and made to do hard labour. We found Mr. Garth. He had been a prisoner for four years. He was plain skin and bones. We brought him back home. My mother had cooked a good meal and set it on the table. Mr. Garth sat and stared at the food for quite awhile. Then he ate slowly, savouring every mouthful. He saved the boiled egg for the last.”
The war ended in September 1945.
“The British returned.Many Ceylon Tamils who lived in Burma had walked to South India to escape the invasion. They were found and rescued.Everything was in a mess. A new administrative system had to be set up. All residents of Singapore had to get their British citizenship renewed. Those who were not originally from Singapore were given the option of staying or receiving a free passage back to the country of their birth. Mother wanted to stay, but Father had no choice. He had worked for the Japanese during the war years and was declared a traitor to the British Empire. His name was on a formal list of Traitors To The Empire that appeared in the newspapers directly after the war ended.The British arranged for our repatriation. We travelled in a massive ship which had been used as a troop carrier during the war. It was called the SS Arundel Castle.”
Our passage was paid and they provided us with clothing and food. With a load of over one thousand passengers – all Ceylon Tamils – the vessel set sail soon after the war was over. The voyage lasted five to six days before we docked at Colombo harbour. I remember being loaded onto a boat and coming ashore, where there was a big reception committee awaiting the home-comers.
My mother’s sister’s daughter — my cousin, Mabel — came to meet us at the dock. We slept the night at her home in Maradana and caught the train to Batticoloa the next day.”
At breakfast the next morning, a heavy-eyed Dad informed me that he hadn’t had much sleep the previous night. “The horrible scenes kept playing in my head,” he said. I picked another subject for that evening’s conversation.
A year and a half in later, after the birth of his youngest child — a son — Grandpa James returned to Singapore. He approached the British authorities in anticipation of being reinstated into his former civil service post. Representatives of His Majesty’s government grimly reminded my grandfather that his name was etched on the infamous traitor list. They concurred that Grandpa’s only other choice would have led to the instant annihilation of himself and his young family. They graciously granted him a pension for his service to the British Empire. Then they showed him the door.Grandpa sailed back to his native Ceylon. He disembarked at the port of Colombo and rode the railway back to Batticoloa in the east, where his wife had inherited extensive acreages of profitable paddy land.
The new baby symbolized the end of an era in their lives.Old dreams dead and buried, life commenced anew and in earnest. The three youngsters, foreigners in the land of their parents’ birth, were constrained to learn a fifth language. English, Malay, Chinese, Japanese and now … Tamil.
If Grandpa was granted his pardon, if Granny obtained her heart’s desire, Dad wouldn’t have met Mum and allied himself with a new country and people. And I wouldn’t be here to tell the tale.
An interesting thought which strengthens my conviction in the knowledge that life is directed by an unseen hand that masterfully orchestrates circumstances in such a manner as to bring an undeniable destiny to pass.
Until next time,
P.S. Dad meets his bride in Matchmaker, Matchaker! (click here)
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Life changed with the grisly demise of her husband, Vethanayagam Subramaniam Samuel. In ways Mary Chellamma never imagined. The breadwinner struck down in his prime, she was left alone to raise month-old twins amongst six young children. There was neither time, nor expertise to tend the land which was the family’s only source of income.
Mary turned in desperation to her brother-in-law, her husband’s brother, who cultivated rice and raised cattle on the adjoining property. He agreed to take on the management of her farm. Mary was relieved to be rid of the burden.
Blood is thicker than water, after all, and they were neighbours …
Harriet (Theivanei) Danvers – Mary’s mother, the children’s maternal grandmother – a widow herself, lived in her own home, a stone’s throw away. This pious woman was a bottomless reservoir of strength.
The late nineteenth and early twentieth centuries saw evangelical activity at its height in northern Ceylon. The numerous schools and hospitals in the region bore witness to the presence and commitment of the American and British missionaries. Mary Chellammah, a young woman still, found employment with the CMS Missionaries in the area, who offered her a position as nurse’s aide at the local missions hospital.
Disaster struck again. Neighbour-brother-in-law turned perfidious predator and assumed ownership of the widow’s property. By unscrupulous means he had changes were made to the the title deeds and the cattle were re-branded accordingly.
Grandma Harriet – Paatti to the little ones – was a woman of prayer and unshakeable faith. She was known to sit in her house for hours by herself, lost in prayer. Her hands one upon the other, palms facing heavenwards, she pleaded with tears for heaven’s favour.
Subramaniam Vethanayagam (S.V.) Chelliah, her oldest grandson, looked in through an open window one day, and heard the old lady praying out loud in Tamil: “Heavenly Father, what am I to do about these children? Open the windows of heaven and bless them, I pray.” (“Aandavaney, intha sinna kulanthaihalodu naan enne seivan? Vaananthin palahanhelai thiranthu intha chiruvarhalai aasirwathiyum.”)
Irreverently tickled by the pious woman’s fervour, Chelliah summoned his brothers and sisters to witness the peep-show. The amused youngsters gawked at their grandmother while she made her petition to the unseen Almighty.
“Look at how her hands are open and reaching upwards,” he snorted with laughter. “She’s waiting for heaven to open and blessings to fall into them.”
The yield from the land continued to be purloined by the greedy uncle. Mary and her little ones lived in a home, which, according to the doctored deeds, was theirs no more.
Life was a struggle.
The stuff that ugly fairy tales are made of …
When the twins – Solomon and Anna – were six years old, Mary Chellammah took ill and was confined to her bed. Grandma Harriet, who carried on as best she could, was out of earshot when young Chelliah complained, “The food is not good (chaapadu chari illai).”
“Be patient, my son,” his ailing mother urged. “I’ll be up and about to cook tasty meals for my children (porungo rasa, naan elumbitu wanthu, nalai chamaichchu kudukiren pillaihalukku)”
Mary was unable to keep her promise. Fate struck another foul blow when she succumbed to her illness and died a short while later. The six fatherless offspring of Vethanayagam Subramaniam Samuel were now orphans.
Grandma Harriet was left to raise the children on her own.
The children became unofficial wards of the Anglican Church.
Elizabeth Thangamma, who showed no particular interest in academic learning, was constrained to give up her schooling in order to remain at home and help cook and care for her siblings.
The boys were fostered out to benevolent families in Jaffna, sixty miles north of Vavuniya. The providential intervention of the church enabled them to continue their education at the reputed CMS Missions boys’ school, St. John’s College , Chundikuli (Jaffna).
On Shadrack Chinniah’s twelfth birthday he received a letter from his grandmother (who remained in Vavuniya with his sisters), mailed to his new address in Jaffna. The single sheet of notepaper was laced with weighty words of blessing written in the Tamil language.
Granny wrote: May you, little one, go from strength to strength, and become a millionaire (Chinnavan aigiramum siriyavan palaththa seemanum aavaan).
This birthday proved to be a milestone marking the end of Shadrach’s formal schooling. He bade farewell to Saint John’s College where he learned to read, write and speak with the polish and ability of a highly educated individual. His dreams lay beyond the confines of the arid northern province, far away in the colonial metropolis of Colombo.
The landscape shifted from dusty-dry to lush-verdant as the tracks snaked inland and the train rattled on its way, two hundred miles down to the capital city in the south of Ceylon.
In his shirt pocket, pressed to his heart, was the precious birthday letter.
The memory of his mother grazed his thoughts. The grim ghost of his uncle’s unthinkable actions haunted these quiet moments.
Shadrach pressed his face to the train window. Coconut-thatch huts and green fields flew by.
The new life beckoned. World War I was still to come
She chuckled. “Okay. How much information do you have already?”
“Bits and pieces. There’s a newspaper clipping …”
“What does it say?”
“According to Rev. Donald Kanagaratnam who wrote an article which was published in the Morning Star, a young man named Kadirgamar Danvers from Tellipalai was baptized into the Christian faith in 1835. The villagers, angered by the conversion, burned the local church down. Danvers fled to the village of Panditherruppu, where he met and married Anna Saveriyal.”
“There was a lot of missionary activity in Panditherruppu at the time. They were more tolerant towards the converts,” she explained.
“According to Rev. Canagaratnam, Kadirgamar Danvers and Anna had seven children. One of them was Solomon Danvers,who trained as a medical practitioner under the famous Dr. Green of Manipay. An old Bible geneology that came into my possession recently, makes mention of only four offspring.”
The children of Kadirgamar and Anna Danvers (as recorded in the Bible of Solomon Samuel, their great grandson) –
David Danvers (married Harriet Theivanei)
Solomon Danvers (married Thangam Vethanayagam)
Jane Elizabeth Danvers (married Joshua Perinpanayagam)
Gabriel Danvers (married Mary Santiago)
David Danvers (son of Kadirgamar and Anna) married Harriet Theivanei.
The children of David and Harriet Danvers –
Mary Chellammah Danvers (married Vethanayagam Samuel)
Elizabeth Annamma Danvers (married Jacob Arumainayagam)
Rebecca Ponnamma Danvers (married Samuel Alfred Perinpanayagam)
“Mary Chellammah married Vethanayagam Samuel, who was your great grandfather,” she said. “Her sister, Rebecca Ponnamma, married Samuel Alfred Perinpanayagam. Samuel Alfred’s father was Joshua Perinpanayagam, who married Jane Elizabeth Danvers, (the daughter of Kadirgamar and Anna), David Danvers’ sister.”
My head begins to swim in a muddle of recurring last names …
“Ah … so that’s the Perinpanayagam connection. And Rebecca Ponnamma Danvers and Samuel Alfred Perinpanayagam were first cousins,” I commented. “There’s a connection to the Newtons, too, I noticed …”
“There have been Danvers/Perinpanayagam/ Newton marriages over a few generations,” she replied. “My mother told me the old stories. Now I can pass them on to you and they won’t die with me. I’m so happy you are doing this.”
Her eyes grew misty.
I’m visiting the Colombo home of Aunty Paranidhi, Mum’s cousin. We’ve just met for the first time. She responds with ease to my barrage of questions …
My journey of inquiry commenced shortly after Mum’s funeral in 2015, when I came across a battered copy of a formal family portrait from the 1930’s.
Faded photos on relatives’ Facebook pages – fascinating pictures of men and women from generations gone by – fanned curiosity to a compelling flame.
The search began.
I embarked on a voyage of e-mails, long distance calls and some stamped, addressed pieces of snail mail. Pictures, obituary notices, genealogies and newspaper clippings poured in from all corners of the globe. Through Facebook introductions, Whats App texts and hand-written letters, relatives contacted each other on my behalf, and people I’d only heard of by name leapt onto the ancestry bandwagon.
An inundation of images and information descended on me. Tantalizing clues, fascinating glimpses into a bygone colonial culture and whispers of a skeleton or two in the ancestral cupboards. Riveting. The stuff bestselling novels are made of.
The first stop on the trail led me to Wellawatte (Colombo, Sri Lanka) and Aunty Paranidhi. Her eyesight is almost non-existent, but her mind is razor-sharp, her recollection flawless. I see pieces of my mother in the facial features. The family resemblance is evident.
My pen flies across the pages of the notebook I balance on my lap …
“So Mary Chellammah – David and Harriet Danvers’ daughter – was given in marriage to Vethanayagam Subramaniam Samuel. He was a farmer who owned land in Urumbrai –
Vethanayagam Samuel and Mary Chellammah had six children –
Sarah Chinnamah (married David Sinniah Kanagaratnam)
Subramaniam Vethanayagam Chelliah (married Annam)
Shadrack Chinniah Samuel (married Mercy Sugirtharatnam Newton)
Elizabeth Thangamma (married Godwin Wesley Sittampalam)
Anna Chinnathangam (married Albert Kanthapoo)
Solomon Chinnatamby Samuel (married Mercy Atputhanayagam Gnanaratnam)
“Aunty Renee found handwritten notes in her father’s Bible – that’s the Bible I mentioned. She sent me scanned copies of the geneologies recorded on the fly leaf. My heart almost stopped when I saw how the entries confirm the details set out in Uncle Donald’s article. Just imagine, how information from a source in Australia confirms the data acquired from another source in Western Canada! Within weeks of each other. It has to be providence!”
“Your interest is inspiring,” she commented. “No one seems to care about these things these days. Renee is Solomon Chinnathamby’s daughter. He had ten children. She is my first cousin.”
“Yes, I know. I remember great uncle Solomon Samuel and the annual Christmas visits to his home in Mutwal. ”
“Anna and Solomon were twins,” she continued. “Shadrack Chinniah was your grandfather. Anna Chinnathangam was my mother. And Rebecca Chinnammah was the mother of Rev. Donald Kanagaratnam who wrote the article you told me about. He was my cousin and your mother’s.”
“According to the genealogy in the Bible, Anna Saveriyal – Kadirgamar Danvers’ wife – was a Bible Woman,” I noted.
“Bible women worked among the women in the village. They visited the homes, shared the gospel of their faith and cared for them,” she explained.
“I remember your mother,” I said. “We called her Asai Granny. She came to stay with us once when I was about seven years old. I remember the glasses and the white hair knotted at the back of her head. She taught me how to make a rag rug with strips of leftover material and a hairpin. I never forgot that.”
Aunty picks up the threads of her narrative …
“Vethanayagam Samuel, a successful farmer, wanted more land. After the birth of his two oldest children, he relocated his family to Vavuniya in the undeveloped Vanni region of the northern province of Jaffna. In those days, people of the Vanni were considered wild and uncouth, even the British avoided the area, so land was dirt cheap. Samuel disposed of his property in Urumbirai, and with the proceeds from the sale, invested in several acres in Vavuniya. He built a house for his growing family and began to cultivate the land.
Once established and beginning to prosper, Samuel encouraged his brother and family move to Vavuniya and make a new life for themselves. The brother sold his land in Urumbrai and purchased the stretch of property adjoining Samuel’s fields. The families became neighbours.
Vethanayagam Samuel distinguished himself as a prominent citizen and earned the respect of his peers. He was appointed chairman of the village council, which was a position of authority and responsibility.
The were no proper roads in the region. Daily journeys on foot could involve traversing stretches of jungle inhabited by snakes and wild animals. Legend has it that Samuel was skilled in the art of herbal medicine and would venture into the jungle in search of plants for his potions.
The farming life called for disciplined manual labour. The older children, still all under ten, had to wake up at dawn each day to perform assigned chores.
Sarah Chinnammah had the unenviable job of cleaning out the cattle shed. One morning she pretended to be asleep and refused to be roused. Her father, whose task it was to wake her up, finally declared, “If my child is really asleep, her feet will move.”
Rebecca reacted as expected and wiggled her toes. She received a spanking for her naughtiness and was shooed out of bed to complete her daily task.
The twins – Anna and Solomon – were born in Vavuniya. During the pregnancy, an astrologer made a grim proclamation. He declared that the birth would not be a good omen and would bring about the untimely demise of both parents (Samuel and Mary).
Solomon showed no signs of life when he was born. The midwife placed the tiny body on a banana leaf outside on the open verandah of the home and rushed back inside to attend to the mother who had gone into labour with a second baby – a twin – whose appearance was an unexpected surprise. Rebecca, the oldest child, sat beside the lifeless form of her new little brother, shedding tears over the loss. Providence intervened when a fly settled on the infant, who shuddered in response and began to bawl loudly as if nothing had been the matter.
Custom dictated that on the thirty-first day after the delivery of a chid, a traditional ceremony of cleansing (thudakku kaliththal in Tamil) must be carried out. The woman who had given birth would take a ritual herbal bath and the house had to be washed and cleaned from top to bottom.
Vethanayagam Samuel and his wife were about to begin the task of house-cleansing when a message came from the village counsel. Samuel was needed to arbitrate on a matter involving a dispute. Samuel sent word asking to be excused. He requested that the vice chairman to act on his behalf.
A second summons came. The matter was urgent, they said. His presence was mandatory.
Samuel left home on the mission of mediation, assuring his wife he would return in an hour. He conferred with both parties and reached a verdict. The disgruntled man who hadn’t been favoured by the decision, reached for a weapon concealed in his clothing and struck a heavy blow. Samuel’s head split open. Never pausing to retaliate, Samuel re-tied his turban and headed home. Blood gushed down from the wound in his head.
He passed a pond (kulam) as he walked, and saw the family dhoby (washerman) scrubbing his way through a pile of villgers’ clothing.
Samuel stepped in to cool off and dipped his head in the water. The dhoby, concerned to see how the water turned crimson from the blood, reached for some fresh-washed clothing spread out on the ground to dry. Samuel shed his blood-stained linen, donning the clean sarong (veshti) and turban offered by the dhoby. He walked into the house to his waiting wife, stepped over the threshold and announced that he was ready to start cleaning. Then, barely pausing for breath, Vethanayagam Samuel collapsed at her feet and died.
In an instant Mary Chellammah Samuel found herself a widow with six young children on her hands. Rebecca – the oldest – was 10, the twins – Solomon and Anna – were barely a month old.
Rebecca Chinnammah, a child herself, had to take charge of a brood of fatherless siblings while her mother attempted to salvage the pieces of their shattered lives.